After a time a special convent home for Clare and some other young women, who had become enamored with the life of poverty and simplicity was established, and to this Clare's sister Agnes came as a postulant. By this time apparently the family had become reconciled to Clare's absence from home, but they would not stand another daughter following such a foolish example. Accordingly Agnes was removed from the convent by force after a scene which caused the greatest excitement in the little town. It was not long, however, before Agnes returned to the convent and within a few years their mother followed them, and became one of the most fervent members of the little community. {opp320} [Illustration] ST. CLARE'S FAREWELL TO THE DEAD ST. FRANCIS (GIOTTO) {321} The peace and happiness that came with this life of absolute poverty soon attracted many other women and Clare was asked to establish houses at a distance. Gradually the order of Poor Clares, the second order of St. Francis, thus came into existence. When it was necessary to draw up constitutions for the order, Clare showed not only the breadth of her intelligence, but the depth of her knowledge of human nature, and her appreciation of what was absolutely necessary in order to keep her order from degeneration. Against the counsels of all the ecclesiastics of her time, including many cardinals and even a Pope, she insisted on the most absolute poverty as the only basis for the preservation of the spirit of her second order of St. Francis. Her character was well manifested in this contest from which she came out victorious. Her body has been miraculously preserved and may still be seen at Assisi. Anyone who has seen the strongly set lips and full firm chin of the body in the crypt of San Damiano, can easily understand the strength of purpose and of character of this young woman who moulded a generation to her will. The story is told of her, that once when the Saracens invaded Italy and attacked the convent, she mounted the walls with a monstrance containing the Blessed Sacrament in her hands, and the marauders turned away in consternation from the stern brave figure that confronted them, and bothered the nuns no more. After St. Francis' death she, more than anyone else, succeeded in maintaining the spirit of the Franciscan order in the way in which St. Francis would have it go. Long after her death a copy of the original rules was found in the fold of her garments and did much to restore the Franciscan life to its primitive simplicity and purpose, so that even after she was no more on earth, she was still the guardian and promoter of St. Francis' work.