The Thirty Years' War, 1618-1648Gardiner, Samuel Rawson
History
The Thirty Years' War, 1618-1648
Gardiner, Samuel Rawson
Thirty Years' War, 1618-1648
of heart and spirit which was needed to resist the foreigner. A
Protestant of the north might reasonably come to the conclusion that the
price to be paid to the Swede and the Frenchman for the vindication of
the rights of the southern Protestants was too high to make it prudent
for him to continue the struggle against the Emperor. But it was hardly
likely that he would be inclined to fight very vigorously for the
Emperor on such terms.
[Sidenote: § 6. It fails in securing general acceptance.]
If the treaty gave no great encouragement to anyone who was comprehended
by it, it threw still further into the arms of the enemy those who were
excepted from its benefits. The leading members of the League of
Heilbronn were excepted from the general amnesty, though hopes of
better treatment were held out to them if they made their submission.
The Landgrave of Hesse Cassel was shut out as a Calvinist. Besides such
as nourished legitimate grievances, there were others who, like
Bernhard, were bent upon carving out a fortune for themselves, or who
had so blended in their own minds consideration for the public good as
to lose all sense of any distinction between the two.
[Sidenote: § 7. Degeneration of the war.]
There was no lack here of materials for a long and terrible struggle.
But there was no longer any noble aim in view on either side. The ideal
of Ferdinand and Maximilian was gone. The Church was not to recover its
lost property. The Empire was not to recover its lost dignity. The ideal
of Gustavus of a Protestant political body was equally gone. Even the
ideal of Wallenstein, that unity might be founded on an army, had
vanished. From henceforth French and Swedes on the one side, Austrians
and Spaniards on the other, were busily engaged in riving at the corpse
of the dead Empire. The great quarrel of principle had merged into a
mere quarrel between the Houses of Austria and Bourbon, in which the
shred of principle which still remained in the question of the rights of
the southern Protestants was almost entirely disregarded.
[Sidenote: § 8. Condition of Germany.]
Public-domain text, read in full here on John Shaqi.
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