Suddenly, in 1617, the Bohemian Diet was summoned. When the Estates of the kingdom met they were told that it was a mistake to suppose that the crown of Bohemia was elective. Evidence was produced that for some time before the election of Matthias the Estates had acknowledged the throne to be hereditary, and the precedent of Matthias was to be set aside as occurring in revolutionary times. Intimidation was used to assist the argument, and men in the confidence of the court whispered in the ears of those who refused to be convinced that it was to be hoped that they had at least two heads on their shoulders. [Sidenote: § 11. The Bohemians acknowledge him as their king.] If ever there was a moment for resistance, if resistance was to be made at all, it was this. The arguments of the court were undoubtedly strong, but a skilful lawyer could easily have found technicalities on the other side, and the real evasion of the Royal Charter might have been urged as a reason why the court had no right to press technical arguments too closely. The danger was all the greater as it was known that by the renunciation of all intermediate heirs the hereditary right fell upon Ferdinand of Styria, the man who had already stamped Protestantism out in his own dominions. Yet, in spite of this, the Diet did as it was bidden, and renounced the right of election by acknowledging Ferdinand as their hereditary king. [Sidenote: § 12. His character.] The new king was more of a devotee and less of a statesman than Maximilian of Bavaria, his cousin on his mother's side. But their judgments of events were formed on the same lines. Neither of them were mere ordinary bigots, keeping no faith with heretics. But they were both likely to be guided in their interpretation of the law by that which they conceived to be profitable to their church. Ferdinand was personally brave; but except when his course was very clear before him, he was apt to let difficulties settle themselves rather than come to a decision. [Sidenote: § 13. He takes the oath to the Royal Charter.] He had at once to consider whether he would swear to the Royal Charter. He consulted the Jesuits, and was told that, though it had been a sin to grant it, it was no sin to accept it now that it was the law of the land. As he walked in state to his coronation, he turned to a nobleman who was by his side. 'I am glad,' he said, 'that I have attained the Bohemian crown without any pangs of conscience.' He took the oath without further difficulty.