The Thirty Years War — Volume 03Schiller, Friedrich
History
The Thirty Years War — Volume 03
Schiller, Friedrich
Thirty Years' War, 1618-1648
The occupation of Ratisbon by the Bavarians, who, by the advice of
Tilly, had surprised this town by stratagem, and placed in it a strong
garrison, quickly changed the king's plan of operations. He had
flattered himself with the hope of gaining this town, which favoured the
Protestant cause, and to find in it an ally as devoted to him as
Nuremberg, Augsburg, and Frankfort. Its seizure by the Bavarians seemed
to postpone for a long time the fulfilment of his favourite project of
making himself master of the Danube, and cutting off his adversaries'
supplies from Bohemia. He suddenly raised the siege of Ingolstadt,
before which he had wasted both his time and his troops, and penetrated
into the interior of Bavaria, in order to draw the Elector into that
quarter for the defence of his territories, and thus to strip the Danube
of its defenders.
The whole country, as far as Munich, now lay open to the conqueror.
Mosburg, Landshut, and the whole territory of Freysingen, submitted;
nothing could resist his arms. But if he met with no regular force to
oppose his progress, he had to contend against a still more implacable
enemy in the heart of every Bavarian--religious fanaticism. Soldiers
who did not believe in the Pope were, in this country, a new and
unheard-of phenomenon; the blind zeal of the priests represented them to
the peasantry as monsters, the children of hell, and their leader as
Antichrist. No wonder, then, if they thought themselves released from
all the ties of nature and humanity towards this brood of Satan, and
justified in committing the most savage atrocities upon them. Woe to
the Swedish soldier who fell into their hands! All the torments which
inventive malice could devise were exercised upon these unhappy victims;
and the sight of their mangled bodies exasperated the army to a fearful
retaliation. Gustavus Adolphus, alone, sullied the lustre of his heroic
character by no act of revenge; and the aversion which the Bavarians
felt towards his religion, far from making him depart from the
obligations of humanity towards that unfortunate people, seemed to
impose upon him the stricter duty to honour his religion by a more
constant clemency.
Public-domain text, read in full here on John Shaqi.
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