The peace of Prague, as might have been expected, was received with very various feelings throughout Germany. The attempt to conciliate both parties, had rendered it obnoxious to both. The Protestants complained of the restraints imposed upon them; the Roman Catholics thought that these hated sectaries had been favoured at the expense of the true church. In the opinion of the latter, the church had been deprived of its inalienable rights, by the concession to the Protestants of forty years' undisturbed possession of the ecclesiastical benefices; while the former murmured that the interests of the Protestant church had been betrayed, because toleration had not been granted to their co-religionists in the Austrian dominions. But no one was so bitterly reproached as the Elector of Saxony, who was publicly denounced as a deserter, a traitor to religion and the liberties of the Empire, and a confederate of the Emperor. In the mean time, he consoled himself with the triumph of seeing most of the Protestant states compelled by necessity to embrace this peace. The Elector of Brandenburg, Duke William of Weimar, the princes of Anhalt, the dukes of Mecklenburg, the dukes of Brunswick Lunenburg, the Hanse towns, and most of the imperial cities, acceded to it. The Landgrave William of Hesse long wavered, or affected to do so, in order to gain time, and to regulate his measures by the course of events. He had conquered several fertile provinces of Westphalia, and derived from them principally the means of continuing the war; these, by the terms of the treaty, he was bound to restore. Bernard, Duke of Weimar, whose states, as yet, existed only on paper, as a belligerent power was not affected by the treaty, but as a general was so materially; and, in either view, he must equally be disposed to reject it. His whole riches consisted in his bravery, his possessions in his sword. War alone gave him greatness and importance, and war alone could realize the projects which his ambition suggested.