NOTE 15.--_On the Rewards of Men of Literature and Science._ It has long been a common custom of Eastern princes to bestow dresses of honour upon men of literature and science, as well as upon their great officers and other servants. These dresses were of different kinds for persons of different classes or professions. The most usual kind was an ample coat. With dresses of this description were often given gold-embroidered turbans; and sometimes, to Emeers (or great military officers), neck-rings or collars (called ṭóḳs), some of which were set with jewels; as also, bracelets, and swords ornamented with precious stones, &c.; and to Wezeers, instead of the ṭóḳ, a necklace of jewels.[151]--The following striking record will convey an idea of the magnificence of some of these dresses of honour; or, in other words, of the liberality of a Muslim prince, and, at the same time, of the very precarious nature of his favour. A person, chancing to look at a register kept by one of the officers of Hároon Er-Rasheed, saw in it the following entry:--"Four hundred thousand pieces of gold, the price of a dress of honour for Jaạfar, the son of Yaḥyà, the Wezeer."--A few days after, he saw beneath this written,--"Ten ḳeeráṭs, the price of naphtha and reeds, for burning the body of Jaạfar, the son of Yaḥyà."[152]--The ḳeeráṭ of Baghdád was the twentieth part of a deenár, or piece of gold. Arab princes and other great men have generally been famous for highly respecting, and liberally rewarding, men of literature and science, and especially poets. El-Mamoon and many others are well known to us for their patronage of the learned. Er-Rasheed carried his condescension to them so far as to pour the water on the hands of a blind man, Aboo-Mo'áwiyeh, one of the most learned persons of his time, previously to his eating with him, to shew his respect for science.[153] An anecdote of a Khaleefeh ordering the mouth of a learned man to be filled with jewels, I have related in a former note. To cram the mouth with sugar or sweetmeats for a polite or eloquent speech, or piece of poetry, has been more commonly done; but the usual presents to learned men were, and are, dresses of honour and sums of money. Ibn-'Obeyd El-Bakhteree, an illustrious poet and traditionist, who flourished in the reign of El-Musta'een, is said to have received so many presents, that, after his death, there were found, among the property which he left, a hundred complete suits of dress, two hundred shirts, and five hundred turbans.[154] A thousand pieces of gold were often given, and sometimes ten, twenty, or thirty, thousand, and even more, for a few verses; nay, for a single couplet.