The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
NOTE 50. Rats, though unlawful food to the Muslim, are occasionally
eaten by many of the peasants of the province of Lower Egypt called
El-Boḥeyreh, on the west of the western branch of the Nile. The
extraordinary abundance of these animals, and mice, throughout Egypt,
gave rise to an absurd fable, which is related by Diodorus Siculus[172]
as a matter worthy of serious consideration:--that these creatures are
generated from the alluvial soil deposited by the Nile. The inundation
drives many of them from the fields to the houses and deserts, and
destroys the rest; but soon after the waters have subsided, vast numbers
of them are seen again, taking refuge in the deep clefts of the parched
soil.
NOTE 51.--_On the Beverage called_ Booẓah. Booẓah, or boozeh, is a
favourite beverage of the boatmen, and other persons of the lower class,
in Egypt; and more especially of the Nubians and negroes; as it was,
according to Herodotus[173] and other writers, of the ancient Egyptians.
It is an intoxicating liquor, a kind of beer, most commonly prepared
from barley-bread, crumbled, mixed with water, strained, and left to
ferment. It is also prepared from wheat and from millet in the same
manner. The account of Herodotus has been confirmed by the discovery of
large jars, containing the dregs of the barley-beer in ancient tombs at
Thebes.
NOTE 52.--_On the Apparel, &c., of Mourning._ The wearing of mourning
appears to have been a custom of both sexes among the Arabs in earlier
times, for the black clothing which distinguished the 'Abbásee
Khaleefehs and their officers was originally assumed in testimony of
grief for the death of the Imám Ibráheem Ibn-Moḥammad. It has, however,
ceased to be worn by men, as indicating a want of resignation to the
decrees of Providence, and is only assumed by women on the occasion of
the death of a husband or near relation, and not for an elderly person.
In the former cases they dye their shirts, head-veils, face-veils, and
handkerchiefs, of a blue or almost black colour, with indigo; and
sometimes, with the same dye, stain their hands and arms as high as the
elbows, and smear the walls of their apartments. They generally abstain
from wearing any article of dress of a bright colour, leave their hair
unbraided, and deck themselves with few or no ornaments. They also cease
to make use of perfumes, koḥl, and ḥennà; and often turn upside-down the
carpets, mats, cushions, and coverings of the deewáns.
NOTE 53. "Houses of Lamentations," erected in burial-grounds for the
accommodation of ladies on the occasions of their visiting the tombs of
their relations, have been mentioned in a former note respecting the two
grand annual festivals.
NOTE 54. The kind of tomb here alluded to is generally a square building
crowned by a dome.
Public-domain text, read in full here on John Shaqi.
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