The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
The reciter afterwards declares that he transfers the merit of this work
to the soul of the deceased saint. Any private petition the visiter
offers up on his own account, imploring a favourable answer for the sake
of the saint, or through his intercession; holding his hands before his
face like an open book, and then drawing them down his face. Many a
visiter, on entering the tomb, kisses the threshold, or touches it with
his right hand, which he then kisses; and, on passing by it, persons
often touch the window, and kiss the hand thus honoured.
The great periodical or annual festivals are observed with additional
ceremonies, and by crowds of visiters. These are called Moolids (more
properly Mólids); and are held on the anniversary of the birth of the
saint, or in commemoration of that event. Persons are then hired to
recite the Ḳur-án in and near the tomb, during the day; and others,
chiefly darweeshes, employ themselves during the night in performing
zikrs, which consist in repeating the name of God, or the profession of
his unity, &c., in chorus, accompanying the words by certain motions of
the head, hands, or whole body; munshids, at intervals, singing
religious odes or love songs during these performances, to the
accompaniment of a náy, which is a kind of flute, or the arghool, which
is a double reed-pipe. These moolids are scenes of rejoicing and of
traffic, which men and boys and girls attend, to eat sweatmeats, and
drink coffee and sherbets, or to amuse themselves with swinging, or
turning on a whirligig, or witnessing the feats of conjurers, or the
performances of dancers; and to which tradesmen repair to sell or barter
their goods. The visiters to the great moolids of the seyyid Aḥmad
El-Bedawee, at Ṭanṭà, in the Delta of Egypt, which are great fairs as
well as religious festivals, are almost as numerous as the pilgrims at
Mekkeh. During a moolid, the inhabitants of the houses in the
neighbourhood of the tomb hang lamps before their houses, and spend a
great part of the night listening to the story-tellers at the
coffee-shops, or attending the zikrs.
Public-domain text, read in full here on John Shaqi.
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