The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
Oppress not if thou hast the power to do so; for oppression will
eventually bring thee repentance:
Thine eye will sleep while the oppressed, wakeful, will call for
vengeance upon thee; and the eye of God sleepeth not.
Despise thy wealth, but not thyself: yet bestow not wealth save upon him
who deserveth it. If thou keep it, it will keep thee; but if thou
squander it, it will ruin thee; and then wilt thou need the assistance
of the least of mankind. It hath been said by the poet,--
When my wealth faileth, no friend assisteth me; but when it aboundeth,
all men are my friends.
How many enemies for the sake of wealth have consorted with me!
And my companion, in the time of want, hath abandoned me!
In this manner he continued to admonish his son Ḥasan Bedr-ed-Deen until
his spirit departed. The house became a scene of mourning, and the
Sulṭán and all the Emeers grieved for him; and they buried him. They
continued their mourning during a period of two months, and the son of
Noor-ed-Deen rode not out nor went to the court nor presented himself
before the Sulṭán; and the King instated one of the Chamberlains in his
place, and appointed a new Wezeer in the place of his father, and
ordered this Wezeer to put seals upon all the houses of Noor-ed-Deen,
and upon his wealth and all his buildings and other possessions.[IV_33]
So the new Wezeer went with the Chamberlains to the house of the Wezeer
Noor-ed-Deen, to seal its door and to arrest his son Ḥasan Bedr-ed-Deen,
and bring him before the Sulṭán, that he might do to him what his
judgment required. But there was among the troops one of the memlooks of
the deceased Wezeer Noor-ed-Deen; and he could not endure that the son
of his master should be thus treated: he therefore repaired to Ḥasan
Bedr-ed-Deen, whom he found with downcast head and mourning heart, on
account of the death of his father, and acquainted him with what had
passed. Ḥasan asked him, Will the execution of the order be delayed long
enough for me to enter my house,[IV_34] and take somewhat of my worldly
possessions by which to obtain support during my exile? But the memlook
answered, Save thyself:--and when Ḥasan heard these words, he covered
his head with the skirt of his robe, and, going forth on foot, fled of
the city: and he heard the people saying, The Sulṭán hath sent the new
Wezeer to the house of the deceased Wezeer, to seal his wealth and other
possessions, and to arrest his son Ḥasan Bedr-ed-Deen, and bring him
before him that he may put him to death:--and the people were mourning
for him on account of his beauty and loveliness. So when he heard what
they said, he took a course that he had not intended, and, not knowing
whither to go, walked on until destiny urged him to the tomb of his
father.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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