My work next day lay in peeling off the burlap from the newly arrived consignment, stripping the rolls of the sheepskins in which they were wrapped inside, spreading the rugs flat, and sweeping them with a stiff, strong broom. After that we laid them in assorted piles, preparatory to carrying them up-stairs. They were Khorassans, Kirmanshahs, Bokharas, and Sarouks, with a superb lot of blue and gold Chinese reproduced on the company’s looms in India. The good-natured Peter Bridget taking his turn up-stairs, my colleague that day was an American of Finnish extraction, whose natural sunniness of disposition had been soured by the thwarting of a strong ambition to "get on." Combining the broad features of the Lapp with Scandinavian hair and complexion, his expression reminded you of a bright summer day over which a storm was beginning to lower. The son of one large family and the father of another, he was at war with the world in which his earning capacity had come to have its limitations fixed at eighteen dollars a week. He was not conversational; he only grunted remarks out of a slow-moving bitterness of spirit. "What’s the good of always layin’ the pipe and never gettin’ no oil along it? That’s what I want to know. Went to work when I was fourteen, and now I’m forty-two, and in exactly the same spot." "You’re not in exactly the same spot," I said, "because you’ve got your wife and children." "And the money I’ve spent on that woman and them kids!" "But you’re fond of them, aren’t you?" "No better wife no guy never had, and no nicer little fam’ly." "Well, then, that’s so much to the good. Those are assets, aren’t they? They’ll mean more to you than if you had money in the savings bank and didn’t have _them_." "I can’t eddicate ’em proper, or send ’em to high-school, let alone college, or give ’em nothin’ like what they ought to have. All I can leave ’em when I die is what my father left me, the right not to be able to get nowhere—and yet you’ll hear a lot of gabbers jazzin’ away about this bein’ the best country for a working-man." During the lunch-hour we drifted into Fifth Avenue, joining the throng of those who for sixty minutes were like souls enjoying a respite from limbo. Limbo, I ask you to notice, is not hell; but it is far from paradise. The dictionary defines the word as a borderland, a place of restraint, and it was in both those senses, I think, that the shop and the factory struck the imaginations of these churning minds. The shop and the factory formed a borderland, neither one thing nor another, a nowhere; but a place of restraint none the less. More than the physical restraint involved in the necessity for working was implied by this; it was restraint of the spirit, restraint of the part of a man that soars, restraint of the impulse to seize the good things of life in a world where they seemed to be free.