Though I could understand little of the conversation around me—Yiddish, Polish, Armenian, Czech—I knew they were talking of jobs and bosses in relation to politics and the big things of life. "What’s the matter with them guys at Albany and Washington that they don’t come across with laws—?" That was the question and that was the complaint. It was one of the two main blends in the current of dissatisfaction. The other blend was the conviction that if those who had the power didn’t right self-evident wrongs, the wronged would somehow have to right themselves. There was no speechmaking, no stump oratory, after the manner of a Celtic or Anglo-Saxon crowd; all was smothered, sullen, burning, secretive, and intense. On our way back to the cavern the Finn remarked: "No man doesn’t mind work. He’d rather work than loaf, even if he was paid for loafin’. What he can’t stick is not havin’ room to grow in, bein’ squeezed into undersize, like a Chinese woman’s foot." After all, I reflected, this might be the real limbo, not only of the working-man, but of all the dissatisfied in all ranks throughout the world—the denials of the liberty to expand. Mildred Averill was rebelling against it in her way as much as the Finn in his, as much as any Jew or Pole or Italian in all the crowd surging back at that minute to the dens from which they had come out. Discontent was not confined to any one class or to any one set of needs. Custom, convention, and greed had clamped our energies round and round as with iron hoops, till all but the few among us had lost the right to grow. It wasn’t a question of pay; it wasn’t primarily a question of money at all, though the question of money was involved in it. More than anything else, it was one of a new orientation toward everything, with a shifting of basic principles. The first must become last and the last must become first—not in the detail of precedence but in that of the laws by which we live—before men, as men, could get out of the prison-houses, into which civilization had thrust them, to the broad, free air to which they were born. The struggle between labor and capital was a mere duel between blind men. It was bluff on the surface by those on both sides who were afraid to put the ax to the root of the tree. No symbol was so eloquent to me of the bondage into which the human elements in Church and State had chained the spirit of man as the Finn’s comparison of the Chinese woman’s foot.