Yet to-day the soft sunshine, the babbling springs, the valley brimmed
with haze, the bird's sweet song, all seem framed to assure me that God
means us well, urgently, intensely well. "My Gospel," wrote one to me
the other day, whose feet move lightly on the threshold of life, "is
the Gospel of contentment. I do not see the necessity of asking myself
uneasy and metaphysical questions about the Why and the Wherefore and
the What." The necessity? Ah, no! But if one is forced, against
one's will and hope, to go astray in the wilderness out of the way, to
find oneself lonely and hungry, one must needs pluck the bitter berries
of the place for such sustenance as one can. I doubt, indeed, whether
one is able to compel oneself into and out of certain trains of
thought. If one dislikes and dreads introspection, one will doubtless
be happier for finding something definite to do instead. But even so,
the thoughts buzz in one's ears; and then, too, the very wonder about
such things has produced some of the most beautiful things in the
world, such as _Hamlet_, or Keats' _Ode to the Nightingale_, things we
could not well do without. Who is to decide which is the nobler,
wiser, righter course? To lose oneself in a deep wonder, with an
anxious hope that one may discern the light; or, on the other hand, to
mingle with the world, to work, to plan, to strive, to talk, to do the
conventional things? We choose (so we call it) the path that suits us
best, though we disguise our motives in many ways, because we hardly
dare to confess to ourselves how frail is our faculty of choice at all.
But, to speak frankly, what we all do is to follow the path where we
feel most at home, most natural; and the longer I live the more I feel
that we do the things we are impelled to do, the works prepared for us
to walk in, as the old collect says. How often, in real life, do we
see any one making a clean sweep of all his conditions and
surroundings, to follow the path of the soul? How often do we see a
man abjure wealth, or resist ambition, or disregard temperament,
_unexpectedly_? Not once, I think, to speak for myself, in the whole
of my experience.
Public-domain text, read in full here on John Shaqi.
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