Let us imagine similar schools in every country. Young men and girls,
sent abroad to follow up the course of study they have begun in their
own country, would find the completion of their education in the mental
intercourse offered by contact with the boys and girls of the foreign
school. They would by this means widen the horizon of their ideas, they
would become cosmopolitan without effort, reap such advantages from
foreign life as would greatly add to the force of their own personality,
and return home with an equipment of sound judgment and self-possession.
In addition, they would have learnt the foreign languages so necessary
to the pursuit of commerce, manufacture, letters, and the arts.
The young man and the girl thus educated in the idea of
world-relationship would hold their own in the circles to which they
belonged, and would be certain to do their country good service at an
age when, in the ordinary course of things, they might dream of going
abroad for the sake of seeing the world, without any ability to profit
by that exchange of ideas and comparison of manners which the
international school would secure to them just at the impressionable
age.
When one considers how useless in most cases, and how invariably costly
to parents, travelling is in the case of young men destined for
professional or even commercial careers, when undertaken after their
education is completed, one must acknowledge the advantage which would
result from the exchange between the countries of young, amenable
pupils, quick to assimilate all the elements needed for complete
training.
Of course each student sent abroad would have professors of his own
tongue and race to continue the course of study he was pursuing at home.
But from the very fact that they were living in a foreign land, they
would be able to learn the new language outside the classroom without
any trouble, and become initiated in new ways and ideas, acquiring all
sorts of useful knowledge, which would help to mature their minds. So
would each one, without losing contact with his own land, profit by the
constant recurrence of matters for comparison and analysis.
Public-domain text, read in full here on John Shaqi.
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