Now, Catherine was just one of those half-insane zealots that can influence weak minds, that become Nihilist chiefs, founders of religions, queens of hysterical shakers, or generalissimos of street-perambulating fanatics, drunk with noise and folly. When addressing a meeting of political dreamers, her dark eyes flashed, her gestures were commanding, her mellow voice trembled with impassioned earnestness, the whole woman inspired respect, attention, and lastly conviction in those who listened to her. So it was that she gradually became more and more influential among certain strong-minded and certain silly women, who had (as they called it) enfranchised themselves--by which was meant that they had unsexed and so rendered themselves ridiculous to the outside world of common-place people. She became the president of a society of rather garrulous ladies. This society was open to any who cared to join, and pay the modest annual subscription which defrayed the expenses of two rooms in Bloomsbury. But this was nothing more than an ordinary Radical debating club, and so could not for long suffice the ambition and restlessness of Catherine King. Breaking away gradually from the less violent members, she with a few kindred spirits organized, with no little judgment, a secret society, whose objects were undeniably seditious, of which debate was by no means the sole business, actions as well as words being within the plan. These objects were at first too vague--too general for practical carrying out; but gradually they narrowed to a definite and feasible aim. Catherine King and five other women alone were acquainted with the entire scheme, with the names of all the members, and the more secret machinery of the organization. These six comprised the inner circle. There was a second circle of sisters who knew much, but were not trusted to know all. These were to be the really active agents in the movement--they executed the decrees of the six. There was yet a third circle of sisters who knew nothing of the dangerous secrets of the aim. These were undergoing an apprenticeship of careful trial and watching, before being admitted to the privileges of the second circle. Save of the six of the inner circle, there were no meetings of the members of this society. These six arranged a plan of action; then, as much of it as was needful was confided by them to those of the second circle, one by one. Then those of the second circle, by private conversation and argument, educated those of the third circle up to views advanced enough to allow of their initiation to the second circle. General meetings were dispensed with as being not only dangerous but unnecessary; for all the members were agreed in their views. No one was admitted even into the third circle who was not a thorough-going revolutionist. It was merely a question as to who were to be trusted--who were brave, zealous, wicked, mad enough for action.