The Three Choirs: A Handbook to the Cathedrals of Gloucester, Hereford, and Worcester: A Complete Description of the Buildings, a History of Each Diocese and Biographical Notices of the BishopsKing, R. J. (Richard John)
Religion
The Three Choirs: A Handbook to the Cathedrals of Gloucester, Hereford, and Worcester: A Complete Description of the Buildings, a History of Each Diocese and Biographical Notices of the Bishops
XII. A descent of five steps, indicating the termination of the crypt,
which extends only beneath the choir and its aisles, leads into the
_south-east transept_. The bay on the north side is filled by the screen
of Prince Arthur’s Chapel. The transept itself is Early English, of the
same general character as the choir. The northern bay is precisely
similar to the choir in the arrangement and design of its lower arches
(opening to the aisles east and west), the triforium, and clerestory.
The southern bay has its three sides pierced with two tiers of triple
lancet windows set back in the wall, with a passage through the jambs.
The inner arches are supported by clustered shafts of Purbeck marble,
ringed. An arcade, with sculptures in the spandrils, runs below the
windows. The vaulting is quadripartite, with bosses of leafage, of
unusual beauty, at the intersections.
The south, east, and west walls, with the windows of this transept, were
in so ruinous a condition before the late restoration, that it was found
necessary to take it entirely down. Every stone was marked, and it has
been rebuilt precisely as before. The sculptures in the spandrils of the
arcade were also much shattered, and those on the east side are in
effect modern works by Boulton of Worcester. They are, however, direct
reproductions of the old ones, as far as they could be deciphered. It
has been suggested, and apparently with truth, although the arrangement
is by no means clear, that the entire series was intended to represent
the life present, and that to come. Beginning at the north-west angle,
the subjects are--A bishop giving his benediction; knights fighting with
lions and centaurs, (the world and its temptations); St. Michael
weighing souls; demons torturing souls over flames, (purgatory); the
mouth of hell--demons drawing in souls. North side--Two figures carrying
a body, (the burial of Adam?); the expulsion from Paradise; an angel
dismissing souls to punishment(?). (From this point the figures look in
the opposite direction.) The Resurrection; the dead breaking their
coffin-lids; an angel sounding a trumpet; an angel bearing the cross;
the Saviour in judgment. East side--An angel with a trumpet; a seraph;
an angel with a lute; the coronation of the just(?); St. Gabriel with a
lily; St. Michael with the dragon; an angel bearing a crown.
The sculptures may be compared, for both design and execution, with
those on the west front of Wells Cathedral, which are nearly of the same
date. The imagery used here is not of so refined or dignified an order
as that at Wells, but the whole work deserves careful attention.
There is a piscina in the south wall, and aumbries remain in the walls
east and west.
Public-domain text, read in full here on John Shaqi.
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