It is largely by reason of all this that Socialism and Anarchism have made such great strides in France of recent years. Robespierre, as will be remembered, once tried to suppress Christianity altogether, and for a time certainly there was a virtually general cessation of religious observances in France. But no such Reign of Terror prevails there to-day. Men are perfectly free to believe if they are inclined to do so; and yet never were there fewer religious marriages, fewer baptisms or smaller congregations in the French churches. I refer not merely to Paris and other large cities, but to the smaller towns, and even the little hamlets of many parts. Old village priests, men practising what they teach and possessed of the most loving, benevolent hearts, have told me with tears in their eyes of the growing infidelity of their parishioners. I have been studying this matter for some years, and write without prejudice, merely setting down what I believe to be the truth. Of course we are all aware that the most stupendous efforts are being made by the Catholic clergy and zealous believers to bring about a revival of the faith, and certainly in some circles there has been a measure of success. But the reconversion of a nation is the most formidable of tasks; and, in my own opinion, as in M. Zola’s, France as a whole is lost to the Christian religion. On this proposition, combined with a second one, namely, that even as France as a nation will be the first to discard Christianity, so she will be the first to promulgate a new faith based on reason, science and the teachings of life, is founded the whole argument of M. Zola’s Trilogy.