Thereupon Mege ushered Pierre into the large waiting-hall, the Salle des Pas Perdus, which in other moments looked so vast and cold with its bronze Minerva and Laocoon, and its bare walls on which the pale mournful winter light fell from the glass doors communicating with the garden. Just then, however, it was crowded, and warmed, as it were, by the feverish agitation of the many groups of men that had gathered here and there, and the constant coming and going of those who hastened through the throng. Most of these were deputies, but there were also numerous journalists and inquisitive visitors. And a growing uproar prevailed: colloquies now in undertones, now in loud voices, exclamations and bursts of laughter, amidst a deal of passionate gesticulation, Mege’s return into the tumult seemed to fan it. He was tall, apostolically thin, and somewhat neglectful of his person, looking already old and worn for his age, which was but five and forty, though his eyes still glowed with youth behind the glasses which never left his beak-like nose. And he had a warm but grating voice, and had always been known to cough, living on solely because he was bitterly intent on doing so in order to realise the dream of social re-organisation which haunted him. The son of an impoverished medical man of a northern town, he had come to Paris when very young, living there during the Empire on petty newspaper and other unknown work, and first making a reputation as an orator at the public meetings of the time. Then, after the war, having become the chief of the Collectivist party, thanks to his ardent faith and the extraordinary activity of his fighting nature, he had at last managed to enter the Chamber, where, brimful of information, he fought for his ideas with fierce determination and obstinacy, like a _doctrinaire_ who has decided in his own mind what the world ought to be, and who regulates in advance, and bit by bit, the whole dogma of Collectivism. However, since he had taken pay as a deputy, the outside Socialists had looked upon him as a mere rhetorician, an aspiring dictator who only tried to cast society in a new mould for the purpose of subordinating it to his personal views and ruling it. “You know what is going on?” he said to Pierre. “This is another nice affair, is it not? But what would you have? We are in mud to our very ears.” He had formerly conceived genuine sympathy for the priest, whom he had found so gentle with all who suffered, and so desirous of social regeneration. And the priest himself had ended by taking an interest in this authoritarian dreamer, who was resolved to make men happy in spite even of themselves. He knew that he was poor, and led a retired life with his wife and four children, to whom he was devoted.