"Ah, my friend," she said one day to Pierre, "if you only knew how easy
it is for me to remain happy so long as I see those I love free from any
excessive suffering. For my own part I can always adapt myself to life. I
work and content myself no matter what may happen. Sorrow has only come
to me from others, for I can't help wishing that everybody should be
fairly happy, and there are some who won't. . . . I was for a long time
very poor, but I remained gay. I wish for nothing, except for things that
can't be purchased. Still, want is the great abomination which distresses
me. I can understand that you should have felt everything crumbling when
charity appeared to you so insufficient a remedy as to be contemptible.
Yet it does bring relief; and, moreover, it is so sweet to be able to
give. Some day, too, by dint of reason and toil, by the good and
efficient working of life itself, the reign of justice will surely come.
But now it's I that am preaching! Oh! I have little taste for it! It
would be ridiculous for me to try to heal you with big phrases. All the
same, I should like to cure you of your gloomy sufferings. To do so, all
that I ask of you is to spend as much time as you can with us. You know
that this is Guillaume's greatest desire. We will all love you so well,
you will see us all so affectionately united, and so gay over our common
work, that you will come back to truth by joining us in the school of our
good mother nature. You must live and work, and love and hope."
Pierre smiled as he listened. He now came to Montmartre nearly every day.
She was so nice and affectionate when she preached to him in that way
with a pretty assumption of wisdom. As she had said too, life was so
delightful in that big workroom; it was so pleasant to be all together,
and to labour in common at the same work of health and truth. Ashamed as
Pierre was of doing nothing, anxious as he was to occupy his mind and
fingers, he had first taken an interest in Antoine's engraving, asking
why he should not try something of the kind himself. However, he felt
that he lacked the necessary gift for art. Then, too, he recoiled from
Francois' purely intellectual labour, for he himself had scarcely emerged
from the harrowing study of conflicting texts. Thus he was more inclined
for manual toil like that of Thomas. In mechanics he found precision and
clearness such as might help to quench his thirst for certainty. So he
placed himself at the young man's orders, pulled his bellows and held
pieces of mechanism for him. He also sometimes served as assistant to
Guillaume, tying a large blue apron over his cassock in order to help in
the experiments. From that time he formed part of the work-shop, which
simply counted a worker the more.
Public-domain text, read in full here on John Shaqi.
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