The Three Cities Trilogy: Rome, Volume 2 — John Shaqi
The Three Cities Trilogy: Rome, Volume 2Zola, Émile
General
The Three Cities Trilogy: Rome, Volume 2
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Rome (Italy) -- Fiction
Early on the following morning Pierre, eager to see everything, returned
to the Appian Way in order to visit the catacomb of St. Calixtus, the
most extensive and remarkable of the old Christian cemeteries, and one,
too, where several of the early popes were buried. You ascend through a
scorched garden, past olives and cypresses, reach a shanty of boards and
plaster in which a little trade in "articles of piety" is carried on, and
there a modern and fairly easy flight of steps enables you to descend.
Pierre fortunately found there some French Trappists, who guard these
catacombs and show them to strangers. One brother was on the point of
going down with two French ladies, the mother and daughter, the former
still comely and the other radiant with youth. They stood there smiling,
though already slightly frightened, while the monk lighted some long,
slim candles. He was a man with a bossy brow, the large, massive jaw of
an obstinate believer and pale eyes bespeaking an ingenuous soul.
"Ah! Monsieur l'Abbe," he said to Pierre, "you've come just in time. If
the ladies are willing, you had better come with us; for three Brothers
are already below with people, and you would have a long time to wait.
This is the great season for visitors."
The ladies politely nodded, and the Trappist handed a candle to the
priest. In all probability neither mother nor daughter was devout, for
both glanced askance at their new companion's cassock, and suddenly
became serious. Then they all went down and found themselves in a narrow
subterranean corridor. "Take care, mesdames," repeated the Trappist,
lighting the ground with his candle. "Walk slowly, for there are
projections and slopes."
Then, in a shrill voice full of extraordinary conviction, he began his
explanations. Pierre had descended in silence, his heart beating with
emotion. Ah! how many times, indeed, in his innocent seminary days, had
he not dreamt of those catacombs of the early Christians, those asylums
of the primitive faith! Even recently, while writing his book, he had
often thought of them as of the most ancient and venerable remains of
that community of the lowly and simple, for the return of which he
called. But his brain was full of pages written by poets and great prose
writers. He had beheld the catacombs through the magnifying glass of
those imaginative authors, and had believed them to be vast, similar to
subterranean cities, with broad highways and spacious halls, fit for the
accommodation of vast crowds. And now how poor and humble the reality!
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