The Three Cities Trilogy: Rome, Volume 4 — John Shaqi
The Three Cities Trilogy: Rome, Volume 4Zola, Émile
Religion
The Three Cities Trilogy: Rome, Volume 4
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Rome (Italy) -- Fiction
Ah! those Dominicans! Pierre had never thought of them without a feeling
of respect with which mingled a little fear. What vigorous pillars of the
principle of authority and theocracy they had for centuries proved
themselves to be! To them the Church had been indebted for its greatest
measure of authority; they were the glorious soldiers of its triumph.
Whilst St. Francis won the souls of the humble over to Rome, St. Dominic,
on Rome's behalf, subjected all the superior souls--those of the
intelligent and powerful. And this he did with passion, amidst a blaze of
faith and determination, making use of all possible means, preachings,
writings, and police and judicial pressure. Though he did not found the
Inquisition, its principles were his, and it was with fire and sword that
his fraternal, loving heart waged war on schism. Living like his monks,
in poverty, chastity, and obedience--the great virtues of those times of
pride and licentiousness--he went from city to city, exhorting the
impious, striving to bring them back to the Church and arraigning them
before the ecclesiastical courts when his preachings did not suffice. He
also laid siege to science, sought to make it his own, dreamt of
defending God with the weapons of reason and human knowledge like a true
forerunner of the angelic St. Thomas, that light of the middle ages, who
joined the Dominican order and set everything in his "Summa Theologiae,"
psychology, logic, policy, and morals. And thus it was that the
Dominicans filled the world, upholding the doctrines of Rome in the most
famous pulpits of every nation, and contending almost everywhere against
the free sprit of the Universities, like the vigilant guardians of dogma
that they were, the unwearying artisans of the fortunes of the popes, the
most powerful amongst all the artistic, scientific, and literary workers
who raised the huge edifice of Catholicism such as it exists to-day.
However, Pierre, who could feel that this edifice was even now tottering,
though it had been built, people fancied, so substantially as to last
through all eternity, asked himself what could be the present use of the
Dominicans, those toilers of another age, whose police system and whose
tribunals had perished beneath universal execration, whose voices were no
longer listened to, whose books were but seldom read, and whose /role/ as
/savants/ and civilisers had come to an end in presence of latter-day
science, the truths of which were rending dogma on all sides. Certainly
the Dominicans still form an influential and prosperous order; but how
far one is from the times when their general reigned in Rome, Master of
the Holy Palace, with convents and schools, and subjects throughout
Europe! Of all their vast inheritance, so far as the Roman curia is
concerned, only a few posts now remain to them, and among others the
Secretaryship of the Congregation of the Index, a former dependency of
the Holy Office where they once despotically ruled.
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