The Three Cities Trilogy: Rome, Volume 4Zola, Émile
Religion
The Three Cities Trilogy: Rome, Volume 4
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Rome (Italy) -- Fiction
Whilst speaking he had at last risen to his feet, and this simple action
had brought on such a fit of shivering that he could scarcely take leave,
so violently did his teeth chatter with fever. "No, no, don't show me
out," he stammered, "keep the lamp here. And to conclude: the best course
is for you to leave yourself in the hands of Monsignor Nani, for he, at
all events, is a superior man. I told you on your arrival that, whether
you would or not, you would end by doing as he desired. And so what's the
use of struggling? And mind, not a word of our conversation to-night; it
would mean my death."
Then he noiselessly opened the doors, glanced distrustfully into the
darkness of the passage, and at last ventured out and disappeared,
regaining his own room with such soft steps that not the faintest
footfall was heard amidst the tomb-like slumber of the old mansion.
On the morrow, Pierre, again mastered by a desire to fight on to the very
end, got Don Vigilio to recommend him to the Pope's confessor, the
Franciscan friar with whom the secretary was slightly acquainted.
However, this friar proved to be an extremely timid if worthy man,
selected precisely on account of his great modesty, simplicity, and
absolute lack of influence in order that he might not abuse his position
with respect to the Holy Father. And doubtless there was an affectation
of humility on the latter's part in taking for confessor a member of the
humblest of the regular orders, a friend of the poor, a holy beggar of
the roads. At the same time the friar certainly enjoyed a reputation for
oratory; and hidden by a veil the Pope at times listened to his sermons;
for although as infallible Sovereign Pontiff Leo XIII could not receive
lessons from any priest, it was admitted that as a man he might reap
profit by listening to good discourse. Nevertheless apart from his
natural eloquence, the worthy friar was really a mere washer of souls, a
confessor who listens and absolves without even remembering the
impurities which he removes in the waters of penitence. And Pierre,
finding him really so poor and such a cipher, did not insist on an
intervention which he realised would be futile.
Public-domain text, read in full here on John Shaqi.
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