The Three Cities Trilogy: Rome, Volume 4Zola, Émile
Religion
The Three Cities Trilogy: Rome, Volume 4
Zola, Émile
Catholics -- Fiction; Christian pilgrims and pilgrimages -- Fiction; Clergy -- Fiction; Rome (Italy) -- Fiction
the feast day, that is, of their patron saint. Some also subsisted on the
lucky possession of a fetish, an idol compassionate to human sufferings.
Santa Maria in Ara Coeli possessed the miraculous little Jesus, the
"Bambino," who healed sick children, and Sant' Agostino had the "Madonna
del Parto," who grants a happy delivery to mothers. Then others were
renowned for the holy water of their fonts, the oil of their lamps, the
power of some wooden saint or marble virgin. Others again seemed
forsaken, given up to tourists and the perquisites of beadles, like mere
museums peopled with dead gods: Finally others disturbed one's faith by
the suggestiveness of their aspects, as, for instance, that Santa Maria
Rotonda, which is located in the Pantheon, a circular hall recalling a
circus, where the Virgin remains the evident tenant of the Olympian
deities.
Pierre took no little interest in the churches of the poor districts, but
did not find there the keen faith and the throngs he had hoped for. One
afternoon, at Santa Maria in Trastevere, he heard the choir in full song,
but the church was quite empty, and the chant had a most lugubrious sound
in such a desert. Then, another day, on entering San Crisogono, he found
it draped, probably in readiness for some festival on the morrow. The
columns were cased with red damask, and between them were hangings and
curtains alternately yellow and blue, white and red; and the young man
fled from such a fearful decoration as gaudy as that of a fair booth. Ah!
how far he was from the cathedrals where in childhood he had believed and
prayed! On all sides he found the same type of church, the antique
basilica accommodated to the taste of eighteenth-century Rome. Though the
style of San Luigi dei Francesi is better, more soberly elegant, the only
thing that touched him even there was the thought of the heroic or
saintly Frenchmen, who sleep in foreign soil beneath the flags. And as he
sought for something Gothic, he ended by going to see Santa Maria sopra
Minerva,* which, he was told, was the only example of the Gothic style in
Rome. Here his stupefaction attained a climax at sight of the clustering
columns cased in stucco imitating marble, the ogives which dared not
soar, the rounded vaults condemned to the heavy majesty of the dome
style. No, no, thought he, the faith whose cooling cinders lingered there
was no longer that whose brazier had invaded and set all Christendom
aglow! However, Monsignor Fornaro whom he chanced to meet as he was
leaving the church, inveighed against the Gothic style as rank heresy.
The first Christian church, said the prelate, had been the basilica,
which had sprung from the temple, and it was blasphemy to assert that the
Gothic cathedral was the real Christian house of prayer, for Gothic
embodied the hateful Anglo-Saxon spirit, the rebellious genius of Luther.
At this a passionate reply rose to Pierre's lips, but he said nothing for
fear that he might say too much.
Public-domain text, read in full here on John Shaqi.
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