forgot Machiavel; and Decker impeaches Rabelais. The Dutchman also who translates into French the "Religio Medici" of Sir Thomas Browne, in the notes to his 20th chap. accuses Erasmus as well as Machiavel. With more apparent reason they attack both Pompanacius and Cardan. The former, in his treatise on the immortality of the soul, where he reasons as a philosopher and speaks abstractly of the Catholic faith--in which (at the end of his work) he solemnly professes himself a believer--is bold enough to add that the doctrine of the immortality of the soul had been propounded by the originators of every religious creed in order to keep their followers in thrall, and that therefore the majority of the human race had been duped. "If the Jewish, Christian, and Mahometan religions," he continues, "are all three of them impostures, it follows that the half of mankind are mistaken." This absurd reasoning, in spite of the precautions of Pompanacius, reached Jacques Carpentier, and induced him to exclaim, "Can any thing be conceived of more truly pernicious than this scepticism, coming as it does from a Christian school of theology. [15]" Cardan goes still farther wrong in the eleventh of his discourses "On Sophistry," where, after minutely comparing Paganism, Judaism, Christianity, and Mahometanism, and setting the one to contradict the other, without expressing belief in any of them, he finishes rashly in this way; "his igitur arbitrio victoriæ relictes," that is, he leaves it to chance to decide the victory; an expression however which he himself corrected in the second edition of his work.--This retraction did not save him from being most bitterly attacked three years afterward by Joseph Scaliger, on account of the fearful import of the language he had made use of, and of the indifference it showed on the part of Cardan as to which of the four parties might gain the victory, and as to whether that victory were gained by argument or arms.