From my own observations, and from the information of Taweiharooa and others, it appears to me that the New Zealanders must live under perpetual apprehensions of being destroyed by each other; there being few of their tribes that have not, as they think, sustained wrongs from some other tribe, which they are continually upon the watch to revenge. And, perhaps, the desire of a good meal may be no small incitement. I am told that many years will sometimes elapse before a favourable opportunity happens, and that the son never loses sight of an injury that has been done to his father. Their method of executing their horrible designs is by stealing upon the adverse party in the night; and if they find them unguarded, (which, however, I believe, is very seldom the case,) they kill every one indiscriminately, not even sparing the women and children. When the massacre is completed, they either feast and gorge themselves on the spot, or carry off as many of the dead bodies as they can, and devour them at home, with acts of brutality too shocking to be described. If they are discovered before they can execute their bloody purpose, they generally steal off again; and sometimes are pursued and attacked by the other party, in their turn. To give quarter, or to take prisoners, makes no part of their military law; so that the vanquished can only save their lives by flight. This perpetual state of war, and destructive method of conducting it, operates so strongly in producing habitual circumspection, that one hardly ever finds a New Zealander off his guard, either by night or by day. Indeed no other man can have such powerful motives to be vigilant, as the preservation both of body and of soul depends upon it. For, according to their system of belief, the soul of the man whose flesh is devoured by the enemy is doomed to a perpetual fire, while the soul of the man whose body has been rescued from those who killed him, as well as the souls of all who die a natural death, ascend to the habitations of the gods. I asked, whether they ate the flesh of such of their friends as had been killed in war, but whose bodies were saved from falling into the enemy’s hands? They seemed surprised at the question, which they answered in the negative, expressing some abhorrence at the very idea. Their common method of disposing of their dead is by depositing their bodies in the earth; but if they have more of their slaughtered enemies than they can eat, they throw them into the sea. They have no such thing as _morais_, or other places of public worship; nor do they ever assemble together with this view. But they have priests, who alone address the gods in prayers for the prosperity of their temporal affairs; such as an enterprise against a hostile tribe, a fishing party, or the like.