The Three Voyages of Captain Cook Round the World. Vol. V. Being the First of the Third VoyageCook, James
History
The Three Voyages of Captain Cook Round the World. Vol. V. Being the First of the Third Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
Whatever the principles of their religion may be, of which we remain
very ignorant, its instructions are very strongly inculcated into them
from their very infancy. Of this I saw a remarkable instance, in the
youth who was first destined to accompany Taweiharooa. He refrained from
eating the greatest part of the day, on account of his hair being cut;
though every method was tried to induce him to break his resolution, and
he was tempted with the offer of such victuals as he was known to esteem
the most. He said, if he ate any thing that day, the _Eatooa_ would kill
him. However, towards evening, the cravings of nature got the better of
the precepts of his religion, and he ate, though but sparingly. I had
often conjectured, before this, that they had some superstitious notions
about their hair, having frequently observed quantities of it tied to
the branches of trees near some of their habitations; but what these
notions are, I never could learn.
Notwithstanding the divided and hostile state in which the New
Zealanders live, travelling strangers, who come with no ill design, are
well received and entertained during their stay; which, however, it is
expected, will be no longer than is requisite to transact the business
they come upon. Thus it is that a trade for _poenammoo_, or green talc,
is carried on throughout the whole northern island. For they tell us,
that there is none of this stone to be found, but at a place which bears
its name, somewhere about the head of Queen Charlotte’s Sound, and not
above one or two days’ journey, at most, from the station of our ships.
I regretted much that I could not spare time sufficient for paying a
visit to the place; as we were told a hundred fabulous stories about
this stone, not one of which carried with it the least probability of
truth, though some of their most sensible men would have us believe
them. One of these stories is, that this stone is originally a fish,
which they strike with a gig in the water, tie a rope to it, and drag it
to the shore, to which they fasten it, and it afterward becomes stone.
As they all agree, that it is fished out of a large lake, or collection
of waters, the most probable conjecture is, that it is brought from the
mountains, and deposited in the water, by the torrents. This lake is
called by the natives _Tavai Poenammoo_; that is, the water of Green
Talc; and it is only the adjoining part of the country, and not the
whole southern island of New Zealand, that is known to them by the name
which hath been given to it on my chart.
Polygamy is allowed amongst these people; and it is not uncommon for a
man to have two or three wives. The women are marriagable at a very
early age; and it should seem that one who is unmarried is but in a
forlorn state. She can with difficulty get a subsistence; at least she
is, in a great measure, without a protector, though in constant want of
a powerful one.
Public-domain text, read in full here on John Shaqi.
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