When the _taboo_ is incurred by paying obeisance to a great personage, it is thus easily washed off. But in some other cases it must necessarily continue for a certain time. We have frequently seen women, who have been _taboo rema_, fed by others. At the expiration of the time, the interdicted person washes herself in one of their baths, which are dirty holes, for the most part, of brackish water. She then waits upon the king, and after making her obeisance in the usual way, lays hold of his foot and applies it to her breast, shoulders, and other parts of her body. He then embraces her on each shoulder; after which she retires purified from her uncleanness. I do not know that it is always necessary to come to the king for this purpose, though Omai assured me it was. If this be so, it may be one reason why he is, for the most part, travelling from island to island. I saw this ceremony performed by him two or three times; and once by Feenou, to one of his own women; but as Omai was not then with me, I could not ask the occasion. _Taboo_, as I have before observed, is a word of an extensive signification. Human sacrifices are called _tangata taboo_; and when any thing is forbidden to be eaten, or made use of, they say that it is _taboo_. They tell us, that if the king should happen to go into a house belonging to a subject, that house would be _taboo_, and could never more be inhabited by the owner; so that wherever he travels, there are particular houses for his reception. Old Toobou, at this time, presided over the _taboo_; that is, if Omai comprehended the matter rightly, he and his deputies inspected all the produce of the island; taking care that every man should cultivate and plant his quota; and ordering what should be eaten, and what not. By this wise regulation they effectually guard against a famine; a sufficient quantity of ground is employed in raising provisions; and every article thus raised, is secured from unnecessary waste. By another prudent regulation in their government, they have an officer over the police, or something like it. This department, when we were amongst them, was administered by Feenou; whose business we were told it was to punish all offenders, whether against the state or against individuals. He was also generalissimo, and commanded the warriors, when called out upon service; but, by all accounts, this is very seldom. The king frequently took some pains to inform us of Feenou’s office; and among other things, told us that if he himself should become a bad man, Feenou would kill him. What I understood by this expression of being a bad man, was, that if he did not govern according to law or custom, Feenou would be ordered, by the other great men, or by the people at large, to put him to death. There should seem to be no doubt, that a sovereign, thus liable to be controled and punished for an abuse of power, cannot be called a despotic monarch.