Notwithstanding the extreme fertility of the island, a famine frequently happens, in which, it is said, many perish. Whether this be owing to the failure of some seasons, to over population, which must sometimes almost necessarily happen, or to wars, I have not been able to determine; though the truth of the fact may be fairly inferred, from the great economy that they observe with respect to their food, even when there is plenty. In times of scarcity, after their bread-fruit and yams are consumed, they have recourse to various roots which grow without cultivation upon the mountains. The _patarra_, which is found in vast quantities, is what they use first. It is not unlike a very large potatoe or yam, and good when in its growing state; but, when old, is full of hard stringy fibres. They then eat two other roots; one not unlike _taro_; and lastly, the _ehoee_. This is of two sorts; one of them possessing deleterious qualities, which obliges them to slice and macerate it in water a night before they bake and eat it. In this respect, it resembles the _cassava_ root of the West Indies; but it forms a very insipid, moist paste, in the manner they dress it. However, I have seen them eat it at times, when no such scarcity reigned. Both this and the _patarra_ are creeping plants; the last, with ternate leaves. Of animal food, a very small portion falls, at any time, to the share of the lower class of people; and then it is either fish, sea eggs, or other marine productions; for they seldom or ever eat pork. The _Eree de hoi_[17] alone is able to furnish pork every day; and inferior chiefs, according to their riches, once a week, fortnight, or month. Sometimes they are not even allowed that; for, when the island is impoverished by war, or other causes, the chief prohibits his subjects to kill any hogs; and this prohibition, we were told, is in force sometimes for several months, or even for a year or two. During that restraint, the hogs multiply so fast, that there are instances of their changing their domestic state, and turning wild. When it is thought proper to take off the prohibition, all the chiefs assemble at the king’s place of abode; and each brings with him a present of hogs. The king then orders some of them to be killed, on which they feast; and, after that, every one returns home with liberty to kill what he pleases for his own use. Such a prohibition was actually in force, on our arrival here; at least, in all those districts of the island that are immediately under the direction of Otoo. And, lest it should have prevented our going to Matavai after leaving Oheitepeha, he sent a message to assure us, that it should be taken off as soon as the ships arrived there. With respect to us, we found it so; but we made such a consumption of them, that, I have no doubt, it would be laid on again as soon as we sailed. A similar prohibition is also, sometimes extended to fowls.