The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third VoyageCook, James
History
The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
The nastiness and stench of their houses are, however, at least equal to
the confusion; for, as they dry their fish within doors, they also gut
them there, which, with their bones and fragments thrown down at meals,
and the addition of other sorts of filth, lie every where in heaps, and
are, I believe, never carried away till it becomes troublesome, from
their size, to walk over them. In a word, their houses are as filthy as
hog-sties, every thing in and about them stinking of fish, train-oil,
and smoke.
But, amidst all the filth and confusion that are found in the houses,
many of them are decorated with images. These are nothing more than the
trunks of very large trees four or five feet high, set up singly or by
pairs at the upper end of the apartment, with the front carved into a
human face, the arms and hands cut out upon the sides and variously
painted; so that the whole is a truly monstrous figure. The general name
of these images is _Klumma_, and the names of two particular ones which
stood abreast of each other, three or four feet asunder in one of the
houses, were _Natchkoa_ and _Matseeta_. Mr. Webber’s view of the inside
of a Nootka house in which these images are represented, will convey a
more perfect idea of them than any description. A mat, by way of
curtain, for the most part hung before them, which the natives were not
willing at all times to remove; and when they did unveil them, they
seemed to speak of them in a very mysterious manner. It should seem that
they are at times accustomed to make offerings to them, if we can draw
this inference from their desiring us, as we interpreted their signs, to
give something to these images when they drew aside the mats that
covered them.[45] It was natural, from these circumstances, for us to
think that they were representatives of their gods, or symbols of some
religious or superstitious object; and yet we had proofs of the little
real estimation they were in, for with a small quantity of iron or
brass, I could have purchased all the gods (if their images were such)
in the place. I did not see one that was not offered to me; and I
actually got two or three of the very smallest sort.
Public-domain text, read in full here on John Shaqi.
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