The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third VoyageCook, James
History
The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
The unhappy victim offered to the object of their worship upon this
occasion, seemed to be a middle-aged man, and, as we were told, was a
_towtow_, that is, one of the lowest class of the people. But, after all
my inquiries, I could not learn that he had been pitched upon on account
of any particular crime committed by him meriting death. It is certain,
however, that they generally make choice of such guilty persons for
their sacrifice, or else of common low fellows, who stroll about from
place to place and from island to island, without having any fixed
abode, or any visible way of getting an honest livelihood, of which
description of men enough are to be met with at these islands. Having
had an opportunity of examining the appearance of the body of the poor
sufferer now offered up, I could observe that it was bloody about the
head and face, and a good deal bruised upon the right temple; which
marked the manner of his being killed. And we were told, that he had
been privately knocked on the head with a stone.
Those who are devoted to suffer, in order to perform this bloody act of
worship, are never apprized of their fate till the blow is given that
puts an end to their existence. Whenever any one of the great chiefs
thinks a human sacrifice necessary on any particular emergency, he
pitches upon the victim. Some of his trusty servants are then sent, who
fall upon him suddenly, and put him to death with a club or by stoning
him. The king is next acquainted with it, whose presence at the solemn
rites that follow is, as I was told, absolutely necessary; and, indeed,
on the present occasion, we could observe that Otoo bore a principal
part. The solemnity itself is called _Poore Eree_, or chief’s prayer;
and the victim who is offered up _Taata-taboo_, or consecrated man. This
is the only instance where we have heard the word _taboo_ used at this
island, where it seems to have the same mysterious signification as at
Tonga, though it is there applied to all cases where things are not to
be touched. But at Otaheite, the word _raa_ serves the same purpose, and
is full as extensive in its meaning.
Public-domain text, read in full here on John Shaqi.
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