The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third VoyageCook, James
History
The Three Voyages of Captain Cook Round the World. Vol. VI. Being the Second of the Third Voyage
Cook, James
Cook, James, 1728-1779 -- Travel; Explorers -- Great Britain -- Biography; Voyages around the world -- History -- 18th century
The custom, though no consideration can make it cease to be abominable,
might be thought less detrimental, in some respects, if it served to
impress any awe for the divinity or reverence for religion, upon the
minds of the multitude. But this is so far from being the case, that
though a great number of people had assembled at the _morai_ on this
occasion, they did not seem to show any proper reverence for what was
doing or saying during the celebration of the rites. And Omai happening
to arrive after they had begun, many of the spectators flocked round
him, and were engaged the remainder of the time in making him relate
some of his adventures, which they listened to with great attention,
regardless of the solemn offices performing by their priests. Indeed,
the priests themselves, except the one who chiefly repeated the prayers,
either from their being familiarized to such objects, or from want of
confidence in the efficacy of their institutions, observed very little
of that solemnity, which is necessary to give to religious performances
their due weight. Their dress was only an ordinary one; they conversed
together without scruple; and the only attempt made by them to preserve
any appearance of decency, was by exerting their authority to prevent
the people from coming upon the very spot where the ceremonies were
performed, and to suffer us, as strangers, to advance a little forward.
They were, however, very candid in their answers to any questions that
were put to them concerning the institution. And particularly, on being
asked what the intention of it was? they said that it was an old custom,
and was agreeable to their god, who delighted in, or, in other words,
came and fed upon the sacrifices; in consequence of which, he complied
with their petitions. Upon its being objected that he could not feed on
these, as he was neither seen to do it, nor were the bodies of the
animals quickly consumed; and that, as to the human victim, they
prevented his feeding on him, by burying him. But to all this they
answered, that he came in the night, but invisibly, and fed only on the
soul or immaterial part, which, according to their doctrine, remains
about the place of sacrifice, until the body of the victim be entirely
wasted by putrefaction.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account