One hears much talk to-day about "socialisation" as the thing that the age needs. But this socialisation will prove no true cure but a quack remedy, possibly even a fatal one for social life, unless in men's hearts, in men's souls, there dawns at least an instinctive perception of the necessity for a threefold division of the body social. If the body social is to function healthily, it must regularly develope three organic divisions such as here described. One of these three divisions is the economic life. It is the best one to begin with here, because it has obviously, through modern technical industry and modern capitalism, worked its way into the whole structure of human society, to the subordination of everything else. This economic life requires to form an independent organic branch by itself within the body social,--relatively as independent as the nervous and sensory system within the human body. Its concern is with everything in the nature of production of commodities, circulation of commodities, consumption of commodities. Next comes the life of public right,--political life in the proper sense. This must be recognised as forming a second branch of the body social. To this branch belongs what one might term the true life of the State,--taking "State" in the sense in which it was formerly applied to a community possessing common rights. Whilst economic life is concerned with all that a man needs from Nature and what he himself produces from Nature,--with commodities and the circulation and consumption of commodities,--the second branch of the body social can have no other concern than what is involved in purely human relations, in that which comes up from the deep-recesses of the inner life and affects man's relation towards man. It is essential to a right understanding of the composition of the social organism, that one should clearly recognise the difference between the system of "public right," which can only deal from inner and purely human grounds with man-to-man relations, and the economic system, which is concerned solely with the production, circulation and consumption of commodities. People must become possessed of an instinctive sense for distinguishing between these two in life, so that in practice the economic life and the life of "right" will be kept distinct;--just as, in man's natural organism, the lungs' function in working up the outer air keeps distinct from the processes going on in the nervous and sensory life.