The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Observances with reference to the threshold are numerous in Russia. “On
it a cross is drawn to keep off _maras_ (hags). Under it the peasants
bury stillborn children. In Lithuania, when a new house is being built,
a wooden cross, or some article which has been handed down from past
generations, is placed under the threshold. There also when a newly
baptized child is being brought back from church, it is customary for
its father to hold it for a while over the threshold, ‘so as to place
the new member of the family under the protection of the domestic
divinities’ [bringing it newly into the family covenant at the threshold
altar].... Sick children, who are supposed to have been afflicted by an
evil eye, are washed on the threshold of their cottage, in order that,
with the help of the Penates who reside there, the malady may be driven
out of doors.”[45]
At the annual feast known as “Death Week,” among Slavonic peoples,
marking the close of winter and the beginning of spring, the peasants in
rural Russia combine for a sacrifice to appease the “Vodyaoui,” or
aroused water-spirit of the thawing streams. They also prepare a
sacrifice for the “Domovoi” or house-spirit. A fat black pig is killed,
and cut into as many pieces as there are residents in the place. “Each
resident receives one piece, which he straightway buries under the
door-step at the entrance to his house. In some parts, it is said, the
country folk bury a few eggs beneath the threshold of the dwelling to
propitiate the ‘Domovoi.’”[46]
When a Magyar maiden would win the love of a young man, or would bring
evil on him because of his reluctance, she seeks influence over him by
means of the sacred threshold. “She must steal something from the young
man, and take it to a witch, who adds to it three beans, three bulbs of
garlic, a few pieces of dry coal, and a dead frog. These are all put
into an earthenware pot, and placed under the threshold,” with a prayer
for the object of her desire.[47]
A superstition is prevalent in Roumania, that if a bat, together with a
gold coin, be buried under the threshold, there is “good luck” to the
house.[48] Various superstitions, in connection with the bat are found
among primitive peoples.[49]
In Japan, the threshold of the door is sprinkled with salt, after a
funeral, and as a propitiatory sacrifice in time of danger.[50] Salt
represents blood.
Among the Dyaks of Borneo, a pig’s blood is sprinkled at the doorway to
atone for the sin of unchastity by a daughter of the family. Again, the
blood of a fowl is sprinkled there at the annual festival of
seed-sowing, with prayers for fecundity and fertility.[51]
“On New Year’s morning, along the coast [in Aberdeenshire] where seaweed
is gathered, a small quantity is laid down at each door of the
farm-steading [the buildings of the homestead], as a means of bringing
good luck.” And fire and salt are put on the threshold of the byre-door
before a cow leaves the building after giving birth to a calf.[52]
Public-domain text, read in full here on John Shaqi.
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