The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
An observer says of this rite: “For the same reason among the Latins,
the word for wife, _uxor_, originally _unxor_, was derived from the verb
_ungere_, ‘to anoint,’ because the maidens when they reached the
threshold of their future husbands, were similarly accustomed to anoint
the door-posts.” In support of this fanciful etymology, old-time
commentators on Terence and Virgil are cited;[78] which shows, at least,
that this ceremony at the threshold of the husband’s home has long been
recognized as of vital importance in the marriage contract and relation.
It is customary, among the Greeks in Turkey, for the mother of the
bridegroom, as he leaves his home to go for his bride on the morning of
his wedding, to lay across his pathway a girdle, over which he steps,
and to pour a libation of water before him.[79]
In the Morea, in the vicinity of Sparta, it is said that, when the bride
is brought to her new home, the mother of the bridegroom “stands waiting
at the door, holding a glass of honey and water in her hand. From this
glass the bride must drink; ... while the lintel of the door is smeared
with the remainder; ... in the meantime one of the company breaks a
pomegranate on the threshold.”[80] In Rhodes, when the newly married
couple enter the doorway of their new home, the husband “dips his finger
in a cup of honey, and traces a cross over the door.... A pomegranate is
placed on the threshold, which the young husband crushes with his foot
as he enters, followed by his wife, over whom the wedding guests throw
corn and cotton seeds and orange flower water.”[81]
On Skarpanto (Carpathos), an island lying between Rhodes and Crete, when
the bridegroom reaches the door of the bride’s house “he is greeted by
the mother of the bride, who touches the nape of his neck with a censer
containing incense.... She further gives him a present called
_embatikon_,–that is to say, ‘the gift of in-going,’–and then places on
the threshold a rug or blanket folded, with a stick resting on one of
the corners. The bridegroom advances his right foot, breaks the stick
and passes in.”[82]
Among the Morlacchi, in Dalmatia, it is, or was, a custom for a bride to
kneel and kiss the threshold of her husband’s home, before crossing it
for the first time. Her mother-in-law, or some other near relative of
her husband, at the same time presented her with a sieve full of
different kinds of grain, nuts, and small fruits, which the bride
scattered behind her back as she passed in.[83]
Public-domain text, read in full here on John Shaqi.
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