Is there possibly any connection with this idea in the custom of “the laying on of hands,” as a symbol of imparting virtue or power to one newly in covenant relations with those who are God’s representatives, so frequently referred to in the Bible?[243] This would seem to be indicated by the power imparted to an Egyptian king by the touch of the uplifted hand of the deity, as shown in the representations on the monuments of Egypt. It was known as “the imposition of the Sa,” or increased vitality.[244] A remarkable illustration of the use of the red-hand print among American Indians is given in the story of a famous Omaha chief, who, when dying, enjoined it upon his followers to carry his body to a prominent look-out bluff above the Missouri River, and bury him there, full armed, on the back of his favorite war-horse, who was to be buried alive, that he might watch from that place the passing of the whites up and down the river. It would seem as if he wanted to be known as dying in the faith of his covenant relations with the Great Spirit, for himself and for his people. Because of this request, in the presence of his assembled tribe “he was placed astride his horse’s back, with his bow in his hand, and his shield and quiver slung; with his pipe and his medicine bag; with his supply of dried meat, and his tobacco pouch replenished; ... with his flint and steel, and his tinder, to light his pipe by the way. The scalps that he had taken ... were hung to the bridle of his horse. He was in full dress and equipped; and on his head waved ... his beautiful head-dress of the war-eagle’s plumes.” As he stood thus on the threshold of the life beyond, when the last funeral honors were performed by the medicine-men, “every warrior of his band painted the palm and fingers of his right hand with vermilion, which was stamped and perfectly impressed on the milk-white sides of his devoted horse,”–as if in covenant pledge of fidelity to their chief in the sight of the Great Spirit.[245] There is another phase of the red-hand symbolism among the American Indians, which has been noted by Frank H. Cushing, who is so experienced and careful an observer of their customs and ceremonies. This phase connects the symbol directly with the idea of life and its transmission. Mr. Cushing says:[246]