“Buddha-Gaya,” or “Bodhi-Gaya,” in Upper India, is famous as the locality of the holy pipal tree, or the Booddha-drum (“Tree of Knowledge”), under which for six years sat Sakya Sinha, in meditation, before he attained to Booddha-hood. A temple still standing on that site is supposed to have been rebuilt A.D. 1306, on the remains of one visited by Hwen Thsang, a Chinese traveler, in the seventh century of our era, which, in turn, had been built by Amara Sinha, or Amara Deva, about A.D. 500. This earlier temple is said to have been built by a command of Booddha himself conveyed in a vision, or by a command of the Brahmanical Mahâdeva, on the site of a still earlier sanctuary, or monastery, erected by Asoka between 259 and 241 B.C., on the site of Booddha’s meditations, about 300 B.C.[445] The existing temple has been called at different times “Buddha-pad” and “Vishnu-pad,” “Booddha’s foot” and “Vishnoo’s foot.” Kuru-Kshetra, or the “Plain of Kuru,” near Delhi, India, has been deemed holy ground from time immemorial. At Thâvesar, on this plain, a temple of Siva was built on a site that was sacred long before Sivaism was known. It is even believed that the sacredness of this site runs back to the ancient times of the Rig Veda. The boundaries of this “Holy Land” are given in the great Hindoo epic, the Mahabharata. This plain is said to comprise three hundred and sixty holy shrines, each of which is erected on a foundation sacred from the times of the gods themselves.[446] So general, in India, is this habit of building a sanctuary on an old sacred foundation, that it is said that “the erection of a mosk by a Muhammadan conqueror always implies the previous destruction of a Hindu temple.”[447] Thus a mosk erected by the emperor Altamash, A D. 1232, is supposed to have been on the foundation of a temple of the sun, built for Raja Pasupati about A.D. 300.[448] Not a new foundation, but an old one, was sought, in India, for a new temple, even to a god newly worshiped there. Fourteen centuries before Christ, Pan-Kăng, an emperor of China, moved his capital from north of the Ho to south of it because he had ascertained that the original foundation was attempted to be laid there by his ancestor Thang in the Shing dynasty, seventeen reigns before him; hence the removal back to that first foundation would renew the blessing of Thang upon his descendants.[449]