The Threshold Covenant; or, The Beginning of Religious Rites — John Shaqi
The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
A man should always cross himself when he steps over a threshold in
Russia; and, in some portions of the realm, it is believed that he ought
not to sit down on the threshold.[24]
High sills, or thresholds, so that one must step over, and not on, them,
are in the houses of Finland, and in the houses of many Finns in the
United States.[25] The same was true of many Teutonic houses.[26]
To shake hands across a threshold, instead of crossing it, is said, in
Finland, to ensure a quarrel.[27] To step over a threshold is, in
Lapland, to bring one under the protection of the family within, and of
its guardian deity.[28] The same is true among the Magyars.[29]
The ancient Pythagoreans quoted various maxims, supposed to be from the
sayings of their great founder, as teaching important lessons for all
time. In these maxims there were indications of a peculiar reverence for
the threshold and doorway. Thus: “He who strikes his foot against the
threshold should go back;” it were unsafe to pursue a movement so
inauspiciously begun. And, again: “The doors should be kissed fondly by
those who enter or depart.”[30]
“Treading on the threshold was ... tabooed by the Tatars.”[31] Again, on
the other side of the globe, in Samoa, to spill water on the door-step,
or threshold, when food is brought in, is a cause of anger to the
protecting deity of the family. It may drive him away.[32]
In Europe and in America it is by many counted an ill omen to tread upon
the threshold of the door on entering a house. To the present day, in
portions of Scotland, the idea popularly prevails, that to tread
directly upon the boundary lines of division between ordinary flagstones
is to endanger one’s soul; hence the very children are careful to avoid
stepping upon those lines, in their walking across the courtyards or
along the streets, in their every-day passing.
Many a person in the United States, who knows nothing of any
superstition connected with this, avoids, if possible, stepping on,
instead of over, the cracks or seams of a board walk, or even the seams
of a carpet.
All these customs seem to be a survival of the feeling that the
threshold is sacred as the primitive altar.
Apart from the reverence for the threshold demanded of those who pass
over it, there is an obvious sanctity of the threshold recognized in the
placing of images and amulets underneath it, and in the sacrifices and
offerings placed on it, as a means of guarding the dwelling within.
In the building of private houses, as well as temples, and city
gateways, in ancient Assyria, images of various kinds and sizes, “in
bronze, red jasper, yellow stone, and baked earth, ... are buried
beneath the stones of the threshold, so as to bar the entrance to all
destructive spirits.” Invocations are graven upon these figures.[33]
Public-domain text, read in full here on John Shaqi.
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