The Time of the End: or, the World, the Visible Church, and the People of God at the Advent of the LordHoare, Edward
Religion
The Time of the End: or, the World, the Visible Church, and the People of God at the Advent of the Lord
Hoare, Edward
Bible -- Prophecies; Second Advent
Of course, amongst the people of God, there will be many whose hearts God
has led to the patient waiting for Christ. Some, in the fervour of an
ardent hope, may carry their longings into enthusiasm; and others, in the
calm sobriety of a Scriptural faith, like Simeon and Anna, will abide
waiting for their Lord. But such cases will be the exception. The great
mass of men will be altogether indifferent. They will care no more for
our preaching than the men before the flood did for Noah’s: they will
think it an idle and enthusiastic tale, and utterly disregard the whole
matter.
Some indeed will scoff at it. They will challenge believers to the proof
of it; they will point to the world’s unbroken course, and say “Where is
the promise of his coming?” They will be ready to raise the sneer
against the church’s hopes, and only notice the blessed tidings just to
scoff at them as idle speculation. “Knowing this first, that there shall
come in the last days scoffers, walking after their own lusts, and
saying, Where is the promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning of the
creation;” 2 Pet. iii. 3 & 4.
But this scoffing spirit is not described as the general feature of
society. It requires some attention even to scoff at God’s promises.
But the general character of the world with reference to this great
subject will be apathy; downright, dogged, indifference to the whole
concern. Thus, in the parable of the talents, “they all slumbered and
slept.” The wise virgins could sleep in calm peace, for they were ready;
the foolish virgins could slumber only in apathy, for, being unprepared,
they could only wake to perish. Thus our Lord says he “will come as a
thief in the night,” when none give the thing a thought. The watchman
may cry the hour, but the sleeper sleeps: he may sound the note of
warning, but the sleeper sleeps: the thief may be within the chamber, but
still he sleeps unmoved, unconscious, unprepared. Now this is the
description which our Lord gives of the world before his coming. He
says, men shall be found sleeping, a few blessed servants watching, but
the mass sleeping, unconscious of his approach, unconcerned at his
promises, unawakened even by the judgments that hurry on as the
forerunners of his wrath.
Public-domain text, read in full here on John Shaqi.
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