The Time of the End: or, the World, the Visible Church, and the People of God at the Advent of the LordHoare, Edward
Religion
The Time of the End: or, the World, the Visible Church, and the People of God at the Advent of the Lord
Hoare, Edward
Bible -- Prophecies; Second Advent
We need not pause to examine into the frail and feeble arguments on which
the claim to such a gift is based, nor need we attempt to follow
controversial writers in their contradictory endeavours to ascertain its
seat. Let that seat be what it may, whether popes alone, or councils
alone, or councils summoned under pontifical authority, we are prepared
to prove from the prophetic Scriptures that there are no circumstances
whatever under which any body of uninspired men can claim to be received
as unerring authority by the church. If ever there has been a necessity
for an infallible living voice to preserve the truth, and to cut off
heresy by decrees, that necessity, all must admit, will be vastly
multiplied in the latter days. Then there will be the false Christs
foretold by our Lord; then the three unclean spirits will go forth to
seduce professors; then the man of sin will be seated in the temple of
God, and then, if ever, the infallible decree will be needful to assert
the truth. But who at such a time is to decree it? There will be, as we
have shown, a body of men within the church, corrupting the truth,
resisting the truth, turned unto fables, believing lies. Are such
persons to be admitted to the church’s councils, or are they not? Are
they, or are they not, to take a part in the decision? If they are,
there is too much reason to fear it would be vitiated by their fables,
that the dead fly would cause to stink the apothecary’s ointment. But,
if not, how are they to be excluded? By what tests is the council to be
purified? They will all retain the form of godliness; they will appear
with all the weight of ecclesiastical position, and apostolical
ordination; there will be nothing wanting in the regularity of their
orders, the validity of their sacraments, or the apparent godliness of
their life; they will subscribe to any forms, and sign any articles; nor
will there be any visible, tangible, criterion, by which they can be
excluded from the church’s ministry or council chamber; but yet, if
admitted, they will draw away disciples after them, and by speaking
perverse things will vitiate every decision in which they are permitted
to take a part.
Public-domain text, read in full here on John Shaqi.
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