The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Soon after the water is turned into the fields, shells and fish begin
to appear even in the higher terraces. Doubtless a considerable part
of these come in through the ditches, but the natives insist that most
of the fish bury themselves deep in the mud at the approach of the dry
season and hibernate until water again appears in the fields. [194]
These intruders are prized as food, and to secure them, short baited
lines are placed along the edges of the terraces, while each woman
has, attached to her belt, a small basket into which she places shells
discovered during her work. The men likewise secure fish by means of
hooks and lines, and also pierce them with short spears fitted with
detachable points, but more commonly they shoot them with a small
bow and peculiar arrows, the heads of which resemble flattened spoons
cut into four or five teeth. [195]
As the grain begins to ripen, the land is allowed to dry, and when
all is ready for the cutting, the people put on their best garments
and go to the fields. Each stalk is cut separately by means of a
crescent-shaped blade (_lakom_ or _lakem_) attached to a small wooden
cylinder (Fig. 14, Nos. 3-3a). This handle is held between the thumb,
first and fifth fingers, while the stalk is caught by the second and
third fingers, and is pulled inward against the steel blade. [196]
Many workers grasp the stalk near the head with the left hand, while
the cutting blade is used with the right.
Both men and women may engage in cutting the rice, but as the latter
are much the more dexterous workers, this task is generally assigned
to them (Plate LIV). The grain is cut so as to leave stalks about
ten inches in length; these are laid in the free hand until a bunch
of considerable size has accumulated, when they are bound together
with strips of bark. [197] At the end of the day these bundles
are carried to the drying yards, where they remain until the whole
crop is harvested. A drying yard is a plot of ground surrounded by
a bamboo fence of such a height that it is impossible for fowls and
the like to gain entrance. When all the bundles are thoroughly dried,
they are placed in the granary, and from that time on the handling
of the rice is given over to the women.
Public-domain text, read in full here on John Shaqi.
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