The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
The granaries, or store-houses, of the Tinguian and Ilocano are
identical (Plate LV), but, barring the Apayao, are different from any
of the surrounding groups, except when their influence may have spread
this peculiar type to a limited degree. It is worthy of note, however,
that the granaries of some Sumatran groups are of similar design and
construction. Such a store-house is raised high above the ground on
four hard-wood poles; the framework is of bamboo, and the sides flare
sharply from the floor to the grass roof. Within the framework is a
closely woven matting of flattened bamboo, which is nearly water-tight;
but to secure still further protection from moisture, and also to
allow for free circulation of air, a rack is built in such a way that
the rice is kept several inches from the outside walls. Just below
the floor, each post supports a close-fitting pottery jar--without
top or bottom--or a broad disk of wood, which effectually prevents
the entrance of rodents.
To thrash the grain, the woman places a bundle on a piece of carabao
hide, and, as she rolls it beneath her feet, she pounds it with a long
wooden pestle (_hala_) until all the kernels are beaten loose from
the straw. [198] It is then placed in a wooden mortar (_luson_)
of hourglass form or with straight sides, where it is again beaten
until the outside husks are loosened, and the grain is somewhat broken
(Plate LVI). Winnowing is accomplished by tossing the contents of the
mortar in shallow traps (_igau_), so that the chaff is blown away,
while the grain falls back into the winnower (Plate LVII).
The rice is now ready for cooking; the chaff is collected, and is
used as food for the pigs and dogs, while the stalks are saved to be
burned, for the ashes are commonly used in lieu of soap.
Rice has also come to have great importance, both as a standard of
value and as a medium of exchange. A single stalk is known as _sanga
dawa_. When the stalks are equal in size to the leg, just above the
ankle, the bundle is called _sang-abtek_. [199] Ten _sang-abtek_ equal
_sanga-baal_. One hundred _sang-abtek_ make _sanga-oyon_. The measure
of cleaned rice is as follows: Two full hands (one coconut shell
full)--1 _sopa_ (Ilocano _supa_; Spanish 1/8 _ganta_). 8 _sopa_--1
_salop_ (Spanish _ganta_ or about 2 quarts). 25 _salop_--1 _kaban_.
It is customary to pay laborers in rice; likewise the value of animals,
beads, and the like are reckoned and paid in this medium. During
the dry season rice is loaned, to be repaid after the harvest with
interest of about fifty per cent.
Public-domain text, read in full here on John Shaqi.
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