[149] The name by which the Tinguian designate their own people. [150] The spirits' name for the Tinguian. [151] The term Alzado is applied to the wilder head-hunting groups north and east of Abra. [152] When the _tangpap_ is built during the _Sayang_ ceremony, it is a little house with two raised floors. On the lower are small pottery jars, daubed with white, and filled with _basi_ (Plate XX). [153] The _talagan_ (see p. 308). [154] This being lives in Binogan. His brothers are Gilen, Ilongbosan, Idodosan, Iyangayang, and Sagolo. [155] The site of the old village of Bukay. [156] In addition to the writer and his wife, Lieut. and Mrs. H.B. Rowell were initiated at this time. The Lieutenant had long been a friend and adviser of the tribe, and was held in great esteem by them. The writer's full name was Agonan Dumalawi, Mrs. Cole's--Ginobáyan Gimpayan, Lieut. Rowell's--Andonan Dogyawi, and Mrs. Rowell's--Gayankayan Gidonan. [157] This raft is the _Taltalabong_, and is intended for the sons and servants of Kadaklan. [158] It is customary to place a jar of _basi_ under or near the house, so that Kadaklan may drink, before he reaches the function. This offering had been neglected, hence his complaint. [159] This is the case if a person is just acquiring the right to the ceremony. If the family is already privileged to give this rite, it will occur in about three years, and _Sayang_ will follow some four years later. [160] See Traditions of the Tinguian, this volume, No. 1, p. 171. [161] See _ibid._, p. 24. [162] In Patok, _diwas_ is sung as a part of _da-eng_ on the night of _Libon_. [163] This is the same form as the "shield," which hangs above the newborn infant (p. 312). [164] See Traditions of the Tinguian, this volume, No. 1, p. 177. [165] On two occasions an old bedstead of Spanish type served instead of the frame. [166] See p. 315. In some towns the spirits are summoned at different times during the ceremony, as in _Tangpap_. [167] See under Idasan, p. 309. [168] Each with its dormitory for bachelors, and usually for unmarried girls. See _Jenks_, The Bontoc Igorot, p. 49 (Manila, 1905). [169] _Combes_, Historia de las islas de Mindanao (Madrid, 1667), translated by _Blair_ and _Robertson_, Vol. XL, p. 160; Vol. XLVII, p. 300. _Ling Roth_, Natives of Sarawak and British North Borneo, Vol. II, p. 270, _et seq._(London, 1896). [170] For description of these villages, see _Cole_, Distribution of the Non-Christian Tribes of Northwestern Luzon (_Am. Anthropologist_, Vol. XI, p. 329). [171] See _Jenks_, The Bontoc Igorot (Manila, 1906). [172] Twenty years in the Philippines, p. 109 (London, 1853). [173] See Traditions of the Tinguian, this volume, No. 1, p. 8. [174] See _Cole_ and _Laufer_, Chinese Pottery in the Philippines (Field Museum of Natural History, Vol. XII, No. 1).