The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
A ceremony, not witnessed by the writer, is said to take place when
evil spirits have persistently annoyed the mother and the child,
when the delivery is long overdue, or when an _anito_ child [73]
has been born to a human mother. The husband and his friends arm
themselves with long knives or head-axes, and enter the dwelling,
where they kill a rooster. The blood is mixed with rice; and this,
together with nine coconut shells filled with _basi_, is placed beneath
the house for the _anitos_ to eat. While the spirits are busy with
this repast, the mother, wrapped in a blanket, is secretly passed out
a window and taken to another house. Then the men begin shouting,
and at the same time slash right and left against the house-posts
with their weapons. In this way the evil spirits are not only kept
from noticing the absence of the mother, but are also driven to a
distance. This procedure is repeated under nine houses, after which
they return to the dwelling with the woman. As soon as they reach the
top of the ladder, an old woman throws down ashes "to blind the eyes
of the _anitos_, so that they cannot see to come up." [74] She likewise
breaks a number of small jars, "which look like heads," as a threat of
the treatment which awaits them if they attempt to return to the house.
Within the dwelling food and presents are offered to the good spirits,
and all who have participated in the _anito_ driving are feasted.
Next morning, a wash, said to be particularly distasteful to the evil
_anito_, is prepared. It consists of water in which are placed lemon,
bamboo, and _atis_ leaves, a cigar stub, and ashes from burned rice
straw. The family wash in this mixture, and are then fully protected
against any evil spirits, which may still remain after the terrifying
events of the previous night.
_Childhood_.--When outside the house, small babies are always carried
by their mothers or older sisters (Plate XV). The little one either
sits astride its mother's hip or fits against the small of the back,
and is held in place by her arm or by a blanket which passes over one
shoulder. From this position the infant is readily shifted, so that
it can nurse whenever it is hungry. There are no regular periods for
feeding, neither is there a definite time for weaning. Most children
continue to nurse until quite large, or until they are displaced by
newcomers. However, they are given some solid food, such as rice,
while very young, and soon they are allowed to suck sugar-cane and
sweet potatoes. It is also a common thing to see a mother take the pipe
from her mouth, and place it in that of her nursing infant. They thus
acquire the habit of using tobacco at a very early age, and continue
it through life, but apparently without evil effects. Weaning is
accomplished by rubbing the breasts with powdered chile peppers,
or plants with sour flavor.
Public-domain text, read in full here on John Shaqi.
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