The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Full grown dogs are seldom friendly or considered as pets; but puppies,
small chickens, parrakeets, pigs, and baby carabao make excellent
playfellows, and suffer accordingly. From the day of its birth,
the young carabao is taken possession of by the children, who will
fondle and tease it, ride on its back, or slide off over its head
or tail. Soon they gain confidence, and find similar amusements with
the full grown animals. These huge beasts are often surly or vicious,
especially around white men, but they recognize their masters in the
little brown folk, and submit meekly to their antics. In fact, the
greater part of the care of these animals is entrusted to young boys.
When not engaged in some of the amusements already mentioned, it
is probable that the youngster is one of the group of naked little
savages, which races through the village on the way to the swimming
hole, or climbs tall trees from the top of which sleeping pigs can be
easily bombarded. Should the children be so fortunate as to possess
a tin can, secured from some visiting traveller, they quickly convert
it into a drum or _gansa_, and forthwith start a celebration. All can
dance and sing, play on nose flutes, bamboo guitars, or Jew's harps.
In addition to songs of their own composition, there are other songs,
which are heard whenever the children are at play. They make a swing
by tying ropes to a carabao yoke, and attach it to a limb; then,
as they swing, they sing:
"Pull swing. My swing is a snake.
Do not writhe like a snake. My swing is a big snake.
Do not turn and twist. My swing is a lizard.
Do not tremble or shake."
When a group gathers under a house to pop corn in the burning rice
chaff, they chant:
"Pop, pop, become like the privates of a woman.
Make a noise, make a noise, like the clay jar.
Pop, pop, like the coconut shell dish.
Sagai, sagai, [75] make a noise like the big jar."
When the smoke blows toward a part of the children, the others sing
over and over:
"Deep water here; high land there."
A favorite game is played by a number of children. Part stand on the
edge of a bank, part below. Those above sing, "Jump down, where the
big stone is, the big stone which swallows people. Big stone, which
swallows people, where are you?" To this the children below reply,
"I am here. I am the big rock which swallows men. Come down here." As
those on the bank jump down, they are piled upon, and a free-for-all
tussel ensues. In the midst of this, one of the players suddenly sings
out, "I am a deer in--, I am very fat." With this he starts off on a
run, and the rest of the party, now suddenly transformed into dogs,
take up the chase, yelping and barking. When the deer becomes tired,
he makes for the water, where he is considered safe; but if he is
caught, he is rolled and bitten by the dogs.
Public-domain text, read in full here on John Shaqi.
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