The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
_Engagement and Marriage_.--Since there are no clans or other
groupings to limit the number of families in which unions may be
contracted, the only impediments are former marriage ties or blood
relationship. Cousins may not marry, neither is a man allowed to wed
his step-sister, his wife's sister, or her mother.
Engagement takes place while the children are very young, sometimes
while they are still babes-in-arms; but usually the contract is made
when they are six or eight years of age.
The boy's parents take the initiative, and having selected a suitable
girl, they broach the subject to her family. This is not done directly,
but through an intermediary, generally a relative, "who can talk much
and well." He carries with him three beads--one red, one yellow,
and one agate, [78] which he offers "as an evidence of affection,"
and then proceeds to relate the many desirable qualities of the
groom and his family, as well as the advantages to be gained by the
union. If the suit is favored, the beads are attached to the girl's
wrist as a sign of her engagement, and a day is set for the _pakálon_
[79] or price fixing.
On the appointed day, friends and relatives gather at the girl's
home and, after several hours of feasting and drinking, settle down
to the real business on hand. A large pig is slaughtered, and its
liver is carefully examined; for, should the omens be unfavorable,
it would be useless to continue the negotiations further at that time
(cf. p. 307). If the signs are good, the happy crowd forms a circle,
and then begins a long and noisy discussion of the price which the girl
should bring. Theoretically, the payment is made in horses, carabao,
jars, blankets, and rice, but as each article is considered as having
a value of five pesos ($2.50), the money is frequently substituted,
especially by people in poor circumstances.
A portion of the agreed price is paid at once, and is distributed
between the girl's parents and her relatives, who thus become vitally
interested in the successful termination of the match; for should
it fail of consummation, they must return the gifts received. The
balance of the payment is often delayed for a considerable time,
and it not infrequently happens that there is still a balance due
when the man dies. In such a case no division of his property can be
made until the marriage agreement is settled in full.
The completion of the list is the signal for great rejoicing; liquor
circulates freely, the men sing _daleng_ (cf. p. 440), and _tadek_
(cf. p. 440) is danced far into the night.
In the yard where the dancing takes place, three inverted rice-mortars
are placed one above the other, "to serve as a table for the spirits
who always attend." A dish of liquor is placed on it, while at its
side is a spear decorated with a man's belt.
Public-domain text, read in full here on John Shaqi.
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