The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe — John Shaqi
The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
Long before the arrival of the Spanish, Chinese and Japanese
traders were visiting the Ilocos coasts. We are also informed that
merchants from Macao and India went there from time to time, while
trade relations with Pangasinan and the Tagalog provinces were well
developed.
The leavening influence of trade and contact with other peoples
resulted in such advancement that this people was early mentioned as
one of the six "civilized" tribes of the Philippines.
Upon the arrival of Salcedo, the greater portion of the coast people
accepted the rule of Spain and the Christian religion, while the
more conservative element retired to the interior, and there became
merged with the mountain people. To the Spaniards, the Christianized
natives became known as Ilocano, while the people of the mountain
valleys were called Tinguian, or mountain dwellers.
If the foregoing sketch is correct, as I believe the data which follow
prove it to be, we find in the Tinguian of to-day a people living
much the same sort of life as did the members of the more advanced
groups at the time of the Spanish invasion, and we can study in them
early Philippine society stripped of its European veneer.
This second and concluding section of Volume XIV gives the greater part
of the results of an investigation carried on by me with the assistance
of Mrs. Cole among the Tinguian, from January, 1907, to June, 1908;
the funds for which were furnished Field Museum of Natural History by
the late Robert F. Cummings. The further generosity of Mrs. Cummings,
in contributing a fund toward the printing of this publication is
also gratefully acknowledged.
A collection of texts and a study of the language are contemplated
for a separate volume, as is also the detailed treatment of the
anthropometric data.
For the transcription of the phonograph records and the chapter on
Music, I am indebted to Mr. Albert Gale. His painstaking analysis
establishes beyond question the value of the phonograph as an aid in
ethnographic research.
The photographs, unless otherwise noted, were taken by the author in
the field.
CHAPTER I
GEOGRAPHICAL RELATIONS AND HISTORY
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