Origen (185-254) says (Vol. IV., p. 652), “Celsus would also have us
to offer first-fruits to demons. But we would offer them to Him who
said, ‘let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself
upon the earth.’ And to Him to whom we offer first-fruits we also send
up our prayers.” He is also quoted in Smith and Cheetham’s Dictionary
of Christian Antiquities as saying (Hom. XI., in Numeros), “How then
is our righteousness abounding more than that of the Scribes and
Pharisees, if they dare not taste the fruits of their land before they
offer first-fruits to the priests, and tithes are separated for the
Levites; whilst I, doing none of these things, so misuse the fruits of
the earth that the priest knows nothing of them, the Levite is ignorant
of them, the divine altar does not perceive them”?
Cyprian (200-258) in his treatise “On the Unity of the Church” (Vol.
V., p. 429) states the condition of the Church in his time as follows:
“But in us unanimity is diminished in proportion as liberality of
working is decayed. Then they used to give for sale houses and estates;
and that they might lay up for themselves treasures in heaven,
presented to the apostles the price of them, to be distributed for
the use of the poor. But now we do not even give the tenths from our
patrimony; and while our Lord bids us sell, we rather buy and increase
our store. Thus has the vigor of faith dwindled away among us; thus has
the strength of believers grown weak.”
The Apostolic Constitutions, connected in a literary way with The
Teaching of the Twelve Apostles, belong, at least so far as the first
six books are concerned, to the third century. Dr. Riddle says: “The
first six books are the oldest; the seventh, in its present form,
somewhat later, but, from its connection with the teaching, proven to
contain matter of a very ancient date. The eighth book is of latest
date. It now seems to be generally admitted that the entire work is not
later than the fourth century, although the usual allowance must be
made for textual changes, whether by accident or design.”
Public-domain text, read in full here on John Shaqi.
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