If Justin meant to affirm that this regulation was in force, well and good. But if he meant to say, as some would have us believe, that the Church had thus early gotten on the basis of every man doing exactly as he pleased, then all we have to say is that from our modern experience with that sort of teaching, we cannot commend his judgment or the practice of the Church of which he was a part, for no such principle, ever had, or ever can have, the sanction of God. Again how this can be reconciled with the statement that they have put all into the common stock is more than I can see. How could men be well-to-do who had sold all and put it into the hands of others? It may be for convenience of his argument that he describes in the first case what some few have done, perhaps himself among the number, and that in the Church service, he is telling of either the observance of the rule of the free-will offering, or else is letting us into a state of anarchy respecting the proper teaching on the subject of giving, which led to the difficulties of the later centuries. The same comment may be made on the statements of Tertullian. It will be noted that he does not tell how the aggressive work of the Church is to be supported, but only of what is secured for what we commonly call charitable purposes. It may be that the reason we begin to hear of shortcomings in giving as early as in the time of Origen and Cyprian, is that this every-man-do-as-he-thinks-fit teaching is bearing its legitimate fruit and that now there must be some heroic measures taken to offset its fatal influence. From what these witnesses tell us, the Church of the third century was reaping the fruit of some erroneous teaching and practice in respect to the giving of money. From that time on the call is to a recognition of duty, as all the extracts go to show. The gift of the maximum had been made by the few. The many had followed their own will and the result was disastrous to the Church, and we are not surprised that the later writings abound in appeals to the people to meet even the minimum demands of the tithe, if they ever expected to exceed the righteousness of the Scribes and Pharisees.