so many attentions and benefits from their superiors as the agricultural labourers. Stories are rife of their even refusing to work at disastrous fires because beer was not immediately forthcoming. I trust this is not true; but it is too much in character. No term is too strong in condemnation for those persons who endeavour to arouse an agitation among a class of people so short-sighted and so ready to turn against their own benefactors and their own interest. I am credibly informed that one of these agitators, immediately after the Bishop of Gloucester's unfortunate but harmlessly intended speech at the Gloucester Agricultural Society's dinner--one of these agitators mounted a platform at a village meeting and in plain language incited and advised the labourers to duck the farmers! The agricultural women either go out to field-work or become indoor servants. In harvest they hay-make--chiefly light work, as raking--and reap, which is much harder labour; but then, while reaping they work their own time, as it is done by the piece. Significantly enough, they make longer hours while reaping. They are notoriously late to arrive, and eager to return home, on the hay-field. The children help both in haymaking and reaping. In spring and autumn they hoe and do other piece-work. On pasture farms they beat clots or pick up stones out of the way of the mowers' scythes. Occasionally, but rarely now, they milk. In winter they wear gaiters, which give the ankles a most ungainly appearance. Those who go out to service get very low wages at first from their extreme awkwardness, but generally quickly rise. As dairymaids they get very good wages indeed. Dairymaids are scarce and valuable. A dairymaid who can be trusted to take charge of a dairy will sometimes get L20 besides her board (liberal) and sundry perquisites. These often save money, marry bailiffs, and help their husbands to start a farm.