In the theology too of these dark ages many animals occupied a distinguished place, and were not only venerated in their own proper persons, on account of their size, their power, their uncouth figure, their resemblance to man, or their supposed qualities and influence, but were also looked upon as sacred to one or other of the interminable catalogue of divinities, to whose service they were devoted, and on whose altars they were sacrificed. For these also Menageries must have been constructed, in which not only their physical peculiarities but even their moral qualities must have been to a certain extent studied; although the passions and prejudices of the multitude would naturally corrupt the sources of information thus opened to them, by the intermixture of exaggerated perversions of ill observed facts and by the addition of altogether imaginary fables. If to these two kinds of Menageries we add that which has every where and under all circumstances accompanied the first dawn of civilization, and which constitutes the distinguishing characteristic of man emerging from a state of barbarism and entering upon a new and social state of existence, the possession of flocks and herds, of animals useful in his domestic economy, serviceable in the chase, and capable of sharing in his daily toils, a tolerable idea may be formed of the collections which were brought together in the earliest ages, and were more or less the subjects of study to a race of men who were careless of every thing that had no immediate bearing upon their feelings, their passions, or their interests.