ecclesiastical, went with them.
The King had not been too busy with ridding himself of enemies, or
supposed enemies, to neglect other things. He had married and divorced
Anne of Cleves, and had taken Katherine Howard to be his Queen. But her
fate was not long delayed, and another royal head was brought to the axe
on Tower Green. Before her death she had asked that the block might be
brought to her cell in order that she might learn how to lay her head
upon it, and this strange request was granted. Lady Rochford, the
Queen’s companion, was executed on the Green after her mistress had
suffered. An eye-witness of the executions has left it on record that
both victims made “the moost godly and chrystian end that ever was heard
tell of, I thynke sins the world’s creation.” Katherine Howard was only
twenty-two years old when the Tower claimed her life. Many of her
relatives were imprisoned at the same time, among them being her
grandmother, the Duchess of Norfolk, the Countess of Bridgewater, Lord
and Lady William Howard, and Thomas, Duke of Norfolk. It is rather
startling to find that a prisoner in the Tower could “die for joy” upon
hearing that the charge brought against him was not proven. This
singular death released the troubled soul of Viscount Lisle from the
walls of his dungeon and from the trials of this mortal life, in the
year that Queen Katherine was brought to the Green.
From execution we turn to torture. Anne Askew, “an ardent believer in
the Reformed faith,” was cast into the Tower for denying the doctrine of
Transubstantiation. In an account of her sufferings by Lord de Ros we
are told that “the unhappy lady was carried to a dungeon and laid on the
rack in the presence of the Lieutenant of the Tower and Chancellor
Wriothesley. But when she endured the torture without opening her lips
in reply to the Chancellor’s questions, he became furious, and seizing
the wheel himself, strained it with all his force till Knyvett [the
Lieutenant], revolting at such cruelty, insisted on her release from the
dreadful machine. It was but just in time to save her life, for she had
twice swooned, and her limbs had been so stretched and her joints so
injured, that she was never again able to walk.... She was shortly
afterwards carried to Smithfield and there burnt to ashes, together with
three other persons, for the same cause, in the presence of the Duke of
Norfolk, the Earl of Bedford, Sir Thomas Wriothesley, the Lord Mayor,
and a vast concourse of people.” Religious bigotry, alas, is still with
us, but men have saner notions to-day as to the value of mere religious
opinions, and poor Anne had the misfortune to live in a ruder age than
ours. But her sufferings are not forgotten; religious tyranny has lost
the power to send to the rack and the stake, and to her, and all who
suffered, be due honour given.
Public-domain text, read in full here on John Shaqi.
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